Our union with Christ (v10) is exemplified in the signs of circumcision and baptism. Circumcision signifies that the old sinful nature is dead (v11). In baptism, having died to sin, this union is pictured as a spiritual burial and resurrection unto new life.
Baptism pictures one being buried (down into the water) with Christ into a “water grave.” Then, by God’s transforming power, that believer is raised (up out of the water) with Christ in his resurrection onto new life. Neither circumcision nor baptism saves us.* They merely picture our spiritual transformation from death to new life. Lord, I shall trust fully in the transforming power of Christ and my union with him.
* Some believe that one must be water baptized in order to be saved. It follows then that they ought also to be circumcised in order to fulfill Paul’s complete analogy. Don’t see anyone standing in line for that. Just sayin’.
Our Union with Christ (v10) is seen in two significant signs – circumcision and baptism. In circumcision our union with Christ is likened to the cutting off of the flesh. Christ, in his death on the cross, effected a “spiritual circumcision,“ the cutting away of the sinful nature (flesh).
We were once dead in our sins, controlled by the sinful nature. Death is separation from all that is living. We were once separated from God by our sin. In “spiritual circumcision” God made us alive in Christ. Believing on Christ we are freed from the control of the sinful nature. God forgave us and canceled the penalty for our sin when Christ was nailed to the cross. Thank you Father for my union with Christ and freedom from control of the sinful nature.
In these verses, and those that follow, Paul addresses the primary heresy threatening the church in Colosse: Gnosticism that denied the deity of Christ. Paul makes it clear and uncomplicated. All the fullness of God dwells in Christ. He was/is the Son of God in human form. His humanity did not/does not diminish in any way his headship and authority over all creation.
Furthermore, the union of every believer with Christ is absolutely complete. In Christ my reconciliation with God is fully complete, my sins are forgiven and my future is eternally secure. God of Heaven’s Armies, the duty sentry has no greater assurance than that in which he/she has put their trust, that is in Christ Jesus our Lord.
We came to Christ by trusting the truthfulness of God (that’s “faith”). So when we are confronted with all the philosophies of the world we reject them and continue to trust in him and his word. His word is true, it will lead and guide me.
We must sink our roots down deep into Christ. That is, we draw nourishment from him and let his teachings inform our way of living. We must not be derailed by human reasonings. Do this and the truth in which we believed/trusted God in the first place, will grow strong within us. We will be overwhelmed by thankfulness. Lord, this old sentry would never trade new life in Christ for the world of human reasoning in which he used to live.
My peace with God comes as a result of the blood Jesus shed on the cross for my sins. In the Levitical law it is shown that the bloodline of man was infected with sin through Adam’s rebellion (Lev 17:11). So now, the shedding of innocent blood provides renewal of the life of God in me. (In the Old Testament the blood of an innocent lamb was shed for the forgiveness of sin; in the New Testament Jesus Christ was that innocent lamb removing man’s sin [Jhn 1:29]).
Forgiveness and eternal life comes through Christ to all men and women who put their faith (trusting the truthfulness of God) in him to redeem them. Christ was/is the only means of redemption. Christ came in the flesh to shed blood for the remission of sin. Though I was alienated from God, I am now reconciled because I have received by faith new life through the blood of Christ.
When Paul declares that Jesus was/is the supreme, preeminent one in life and in the universe (v15) he meant clearly that Jesus was the head, the first. He existed ahead of the beginning (v15). So everything begins with Jesus (v18), and it ends with Jesus – he is the author and finisher of our faith.
God himself became the God-man. “He was pleased in all his glory to live as a human in Christ Jesus” (v19). By this glorious manifestation he was able to reconcile men, make them right with him. What God chooses to do that? None. Only Jehovah God. My God. Lord, I exalt you as my Supreme and preeminent Leader in life. I owe all to my redeemer God.
Who exactly is this agent of light Paul speaks of? Who effects man’s rescue from the empire of darkness and transfers us to the Empire of Light. It is here, beginning with Christ, that Paul begins his rebuttal of two philosophies that threaten the early Church, Syncretism and Gnosticism.* It is here that Christianity gets its most complete explanation of Christ’s singular deity above all others (Sōlus Christus).
Modern movements today that would reflect syncretistic or gnostic attributes might be The Jesus Seminar (est 1985). It does not accept the physical manifestations of the miracles, virgin birth or resurrection of Jesus. Another would be the New Age movement (est 1970s). It is an amalgamation of many humanistic self-actualization beliefs and spiritual views.
But Jesus is the only and undisputed Champion of redemption. He is the exact image, manifestation, of the living God. He is the preeminent and sovereign Lord of all and over all. His life, teachings, miracles and resurrection are rooted in historical fact. May Jesus be elevated in all things concerning my life today and always.
* Syncretism in religious terms merges multiple religious belief systems, traditions and practices into one new system.
*Gnosticism is a religious movement claiming that, 1) salvation is acquired on some mystical higher plane of secret knowledge, not from Scripture; known only by a few; 2) all matter is evil and the spirit is good. Anything done in the body, even the grossest sin, has no meaning because real life exists in the spirit realm only. Vis-à-vis, Christ in human form could not be God. Gnosticism was perhaps the most dangerous heresy that threatened the early church during the first three centuries.
The last part of Paul’s prayer for the Colossian church is that they might have an attitude of gratitude to the Father for his mercy. The Father authored the great plan of redemption. The Father sent his Son to redeem men from sin. He paid the death penalty for our sin (“The wages of sin is death, the gift of God is eternal life through Jesus Christ our Lord” – Rom 6:23). Christ’s death on the cross redeemed man out of sin, set us free, pardoned, forgave and made us fit for God’s kingdom.
In regeneration (salvation) the Father made possible the great transfer of those in the kingdom of darkness to the kingdom of light; “from the empire of sin, ignorance, and misery, to one of holiness, knowledge, and [joy]. No change, therefore, in a person’s life is so important as this; and no words can suitably express the gratitude which they should feel who are thus transferred from the empire of darkness to that of the light“ *
Lord, may this old sentry’s life always reveal abundant gratitude to the Father for his redemption and forgiveness.
I may take stock here, that the land of Edom WILL fall, be decimated by the Lord of Heaven‘s Armies. The Edomites were the descendants of Esau (Jacob’s twin brother – a son of Abraham). The Edomites were bitter enemies of Israel (Jacob).
Edom is a symbol of all who oppose God; stand against God. Their judgment will be severe and without end (v10). If you stand against God there will be no place to run, no place to hide. In the day of your judgment you will know only disaster and decimation. Lord, may I remain centered on you, live always for you.
Oh the beautiful valley in which the city of Jerusalem sits; it is now filled with enemy chariots of war (vv6,7). Why? Because the people of God rejected him. Judah trusted in her own self-made plans. She built her war chests against the Assyrian enemy. She ran to her armories. She sought to shore up her breached walls. She stored up her reservoirs for war. She did everything but ask God for his help.
Today, I hear much rhetoric from politicians, educators, corporate, media and activist leaders, yea, even the citizenry. There is much talk of war against their perceived enemies. Like Jerusalem against her Assyrian enemy, America runs for her political arsenals, she seeks to shore up her walls of political advantage. She works furiously to fill her political reservoirs. But defeat on all sides will be as swift and sure as was Jerusalem‘s. Why? History teaches us. Because, like Jerusalem, in all of America’s self made plans, her leaders have abandoned the people (v3). She arrogantly pursues her own interests. She never stops to ask for God’s help. He is the one who sets her back on her heels; and though rejected by her, loves her and would save her. If she would only ask.
All of this presses this old sentry to his knees in prayer and mourning for my beloved country. Oh that she might seek for God’s help.
Jerusalem (people of God), is located between two mountain ranges. These mountains symbolize the presence and protection of God. It is in this valley that God speaks to the prophet and reveals his vision of things to come.
The vision given Isaiah is not a pleasant one. Jerusalem has rejected the God who has enabled her strength. While they revel, their foundation crumbles. Jesus himself will later lament the rejection of Jerusalem for her Redeemer (Mat 25:36, 37).
Isaiah is left to mourn over the vision of the fall of his people. It is heartbreaking to see a people reject the one who has so blessed there existence. It causes me to weep for America, as she thumbs her nose at God, rejects his love. Oh Lord, stir the heart of this nation (my heart), that she (I myself) would listen and turn again to you.
The land taken captive by Assyria was God’s land, the land of Israel, the land of promise to God’s people, his “covenant” people. Genesis Chapters 12-15 tells the story of Abraham‘s covenant encounter with God. God chose Abraham through whom to deliver his messianic redemption. God chose Abraham, not because Abraham was so special. God chose him because he needed an instrument through which to reveal his grace.
The covenant spoken of here is a reminder of God‘s unilateral, unconditional love and grace. This covenant bound God alone to his plan of redemption. Men could never nullify God‘s plan of redemption by their lack of commitment. God seeks for men and women to come to him of their own free will and worship him. Lord, I come freely to offer you my love and devotion, imperfect as it is. I give you thanks for the blood you spilled at Calvary for my sin.
The nation of Israel had fallen to Assyria. A captive priest of Jehovah God was sent to teach the new settlers how to worship God in the land. But they did not worship Jehovah God alone. They continued to worship their own gods as well. Israel had done the same and left many pagan shrines in the land that the new settlers used to worship their pagan deities. Makes me wonder about the heart of the priest who was sent to teach them of Jehovah God.
Today I am mindful of the Country & Western music I hear. Country & Western singers have no problem mixing Jesus, barstools and neon lights, like they all just go together. Get drunk on Saturday night, repent on Sunday morning. To call the name of Jesus is not the same as believing in Jesus (Mat 7:22). Don’t get me wrong. There are a lot of true Jesus followers in country music. But Lord, this ol’ sentry don’t want no “country song Jesus” to command his life. Give me the real McCoy.
When pagan, godless Assyrian settlers took over the land of God (Israel) they dishonored him by worshipping other gods. God sent a judgment of wild animals on them. It was recognized as such. When the Assyrian king heard about it, he sent one of the captive priests of God back to Israel to teach the new settlers how to worship the God of the land, Israel.
This would not qualify as full on repentance to God. But it does qualify as a step toward God. It shows that the temporal, remedial judgments of God can get the attention of even a pagan King. But, unlike the nation of Israel, he sought to find peace with God. Reconciliation with God is at the heart of the Gospel of Jesus (Rom 5:1,2). Father, give me a heart to know that any temporal, remedial judgment in my life is your loving call, you talking to me, to repent.
The Book of Acts does NOT conclude with the words, “Paul welcomed all and boldly proclaimed the Kingdom of God and taught them about the Lord Jesus Christ.“ It moves forward on these words from the first century to the 21st-century and beyond. The Book of Acts does not end as abruptly as it seems. It is just the beginning of the faith story still being written today.
My life as a witness for Christ is “Chapter 29” in the spread of the Gospel. There are new chapters to the Book of Acts being written every day. There are chapters yet to be written. It is as the Apostle John said of Jesus: Jesus did many more unwritten works. [He continues his mighty works among men today and] “the whole world could not contain the books [the chapters] that would be written.” (Jhn 21:25).
Thank you Lord for including my story in your Gospel story. It is my story to share, that others may also be included. “Believe on the lord Jesus Christ and you will be saved [included]” (Acts 16:31).
The Scriptures predicted the response of the Jewish community to the Gospel (“Hearts would be hard, ears would be deaf, and eyes would be closed” – Isaiah 6:9-10). A late friend of mine, mentor and elder in the faith had a saying, “There are none so blind as those who won’t see and none so deaf as those who won’t hear.”
I can’t imagine the sorrow in Paul’s heart for his own disbelieving countrymen. After teaching and pleading with them over the Gospel from morning through evening, only a few listened. Many refused to listen and receive. Paul’s example to me is that it is not about how successful I am that moves me to share the “Good News.” It is about my obedience to share it. Lord, may I never stop pleading and praying the Gospel over my friends, neighbors, community and the world.
A time was set for Paul to explain this “movement“ of Christ followers to Jewish leaders in Rome. A large number of them showed up at Paul’s lodging place. Paul spoke to them from the Old Testament Scriptures explaining the gospel, that the expected Messiah, Jesus, had come. He spoke from morning until evening. Many argued and reasoned among themselves regarding all that Paul said. Some were persuaded, but others not.
Many there are who will hear the gospel and not believe. They may reason within themselves, or among themselves, over one point or another. They want to reason their way out of believing. Until, at last, they can reason no more. It is the Spirit upon whom we must rely to bring people to faith in Christ. Reason alone will not convince. Lord, use this aged sentry in taking every opportunity to share a careful and thoughtful witness of how Jesus has changed my life.
The island in the Mediterranean Sea upon which Paul’s ship was wrecked was Malta. It was a populated island and Luke reports that the people (Phoenicians) were kind and hospitable towards the ship wrecked visitors (vv1,2). They assisted the survivors (in the rain), building a fire.
When Paul had laid wood on the fire a poisonous snake bit him on the hand. When Paul shook it off and did not die, the people thought he was a god. But no, he was just a man…a man on a mission for God. God once again delivered Paul, his man, carrying his message. God preserves safe those who love him and are called according to his purposes. Lord, you have preserved this old sentry for a purpose. You shall preserve me to the end.
From my watchtower you can hear singing in the Morning Watch, those aged words…
“Through many dangers, toils, and snares, I have already come; [His] grace hath brought me safe thus far, And grace will lead me home.”
When things began to look their worst, the crew on board Paul’s ship of distress were ready to abandon the ship. But when the officers found out, they stopped the exodus (vv30-32).
Then Paul called the ship’s company together. He reminded them that because of worry and survival activity they had not eaten. They should eat. Paul blessed the food. He told them not to worry – not one of them would perish. They ate and all on board were encouraged by Paul’s words.
In times of trouble men and women of God can be a stabilizing force. Listen to God. Don’t abandon the ship. Remain nourished for the struggle. Lord, may my life offer hope and encouragement to others.
To understand the full force of this one verse, one must read the entire account of the typhoon at sea and the escape of the apostle Paul, the ship’s crew and its passengers from certain destruction (vv13-42). Then, Luke says, “Fearing the ship would be driven against the rocks of some shoreline, they threw out four sea anchors to slow the ship down and prayed for daylight.“ These seasoned sailors feared for their lives. They were terrorized by the tumultuous seas for 14 days and nights.
The Welch poet, George Herbert (1593–1633) wrote, “He that will learne to pray, let him go to Sea.” Here, at sea, one may encounter the ultimate in awe and terror. But thanks be to God, as the Psalmist explains in Psalm 91, “The one who lives in the shelter of the Almighty shall not fear the terror of the night.” Lord, you have delivered this sentry through many a terror in my own storm tossed seas of life. I have seen the glory of the Lord – I will sing of my redeemer God.
Paul’s last words to the high court hearing his case for bogus charges: “I pray to God everyone here in this audience might become the same as I am [free], except for these chains.” Paul came to this court a prisoner in chains, but totally free in Christ.
All those in the hearing came into the court free of any physical chains, but wrapped up in the chains of a spiritual kind, in bondage to sin and Satan. King Agrippa and all those in attendance could have been set free (as Paul was), if only they would make their appeal to Jesus. Enable me Lord, to make the gospel clear through my life and witness.
At the conclusion of Paul’s defense, Governor Festus blurts out, “Too much study has made you crazy [Paul].” Paul says, “Not really. It’s just the truth.” Paul then turns to King Agrippa and presses him for a decision, “Do you believe the prophets? I know you do.” Agrippa says, “Do you think you can persuade me to become a Christian so quickly?” Paul says, “Yes, I really wish I could.” The two sarcastic remarks (Festus, v24 and Agrippa, v28) are designed to cover how they really felt. Paul was getting through.
Sarcasm can reveal a whole range of emotions (interesting field of study*). Sarcasm is usually a cover for how someone really feels. The best response to sarcasm however, is to focus on the content of a sarcastic statement and not on the tone. Paul’s response to their sarcasm is neither mean-spirited nor defensive. Paul is genuine, self-confident and understanding (vv25,29). Lord, may I possess such sincerity and compassion in my witness for Christ.
Paul’s example and appeal is clear. When faced with an opportunity to share the gospel be respectful, tell the truth and share your personal story. These will be your best defense of the gospel. Explain that Jesus came to save those who would turned to him. He died and resurrected that men may have forgiveness of sin and eternal life.
The life, death and resurrection of Jesus are irrefutable facts in history. A personal testimony is an irrefutable fact in history. Simple truth and reason will bring men and women to a point of decision. The rest is up to them to accept or reject. Lord, lead this sentry to speak the message you give, when you give it. The rest is up to you.
(Ezk 3:27) But when I give you a message, I will loosen your tongue and let you speak. Then you will say to them, ‘This is what the Sovereign Lord says!’ Those who choose to listen will listen, but those who refuse will refuse, for they are rebels.
In Paul’s defense before Herod Agrippa, he admits to being a “cancel culture“ practitioner. Like the media, big tech, divisive politicians and oligarchs of our day, Paul lead out in silencing the Christians of his day.
BUT GOD – God arrested Paul, quite literally, in his tracks. He was on his way to Damascus to hunt down and punish those Christ followers. Those who did not tow the party line. Paul saw Jesus. He was changed. He became the compassionate Christian preacher/pastor for the ages.
God can turn any “cancel culture“ on its ear. He can save completely the worst of all oppressors in any society. Lord, it is incumbent upon me, and my honor, that I should pray for oppressors in my culture. I must pray for flashes of God’s light and glory to shine stunningly on their Damascus road to salvation. This is my sentinel duty.
Two years after Paul had been accused of trumped up charges by Jewish leaders he had not been convicted. He was still in custody. A new governor, Festus, had been installed. He met with the same Jewish leaders that had accused Paul originally. They were still bent on killing Paul.
For two years Jewish leaders carried on in their vindictive murderous spirit against Paul and the “Way“ (23:12-14). A demonic spirit of religion* had consumed these religious leaders. They were desperate to save their “sacred traditions” from the freedoms of grace in Christ; that liberty in Christ which Paul preached. Lord, may we be free of any legalistic form of religion.
* A “spirit of religion” might be defined as any evil spirit that inspires a degree of commitment to religious traditions, works and practices in such a way as to oppose and perhaps even counterfeit the true work of the Holy Spirit. This is a work of Satan to turn people away from the freedom and liberty of grace in Christ.