When the Spirit of God comes to rest in those who have trusted Christ as Savior, they will rejoice to call him Lord. They will enthusiastically speak as a witness for him. They will not condemn those around them. But they will convey the truth, that God loves the broken and fallen sinner. They will share the truth and God will do the rest.
That is what Peter, the disciples and the 120 did at Pentecost. The Spirit in-dwelt them. They preached the truth and invited others to follow Jesus. 3,000 people accepted the King’s invitation (probably more). Lord, when this sentry opens his mouth and shares Christ, seeds of faith are planted. Your kingdom will increase.
Verses 6 & 7 bears the mention of one further thought. Jehovah here reveals the importance of the Redeemer’s task. The restoration of the people of God back into relationship with him as paramount. But it was a small thing compared to being the light to all men.
It was far more important that the message of Redemption be spread to the ends of the earth. (Note Mat 28:19,20; Acts 1:8). It is to this end that believers in Christ are commissioned, called, to “Go and make disciples.” Lord, there could be no higher calling than to be a witness to others of the redemption story of Christ.*
These final words in Chapter 45 are all at once magnetic, arresting and captivating. These words draw us inescapably into God‘s plan of mercy and righteousness.
Whom God chooses (here, the Persian king, Cyrus) he empowers for the task (v14). God moves in powerful and mysterious ways (vv15-17). What God says and does he does out loud, for all to hear and know. Following God is not the result of some “secret path.” He has said, “If you seek me, you shall find me“ (vv18,19). What God says he will do (vv20,21).
All men will look to him for eternal salvation. His promises are true and every knee will eventually bow before him. All will confess him and give praise to him. Those who have worked against him will be ashamed. His followers will boast in him alone (vv22–25). God’s plan of redemption is visible for all to see. Lord, I commit to remain open-eyed to all you say and do.
I can feel the joy and exuberance, as Isaiah writes what he sees and hears. He must have been filled to overflowing with great anticipation as to what God was about to do…deliver his people from their trouble (note vv 1,2 again). No doubt, Isaiah could hardly wait to herald the good news announcement to Jerusalem from the mountain tops, “Help is on the way!” “Your God is coming!”
How good to know that help is coming your way to deliver you from your life extremity. The Lord shall deliver his people, all those who love him. He did then, he will today and he will in the future. Lord, it is for me a joy to deliver God’s message of mercy and redemption in these days. May I be an effective voice for you.
“I have learned how to be content…“ This is a parenthetic statement given in the midst of a gratuitous statement of deeply felt thanks to the Philippian church for their financial provision to Paul. Paul’s joy (expressed so often and so well in this letter) informed his sense of contentment.
Joy is detached from circumstances. It comes from a deep and abiding relationship with Christ. So contentment is detached from other inner desires for more and for abundance. It comes from the One who alone gives us strength and courage every day. Therein lies the secret of joy and contentment. Fully rely on God for EVERY need. Lord, fill me with your joy and contentment today.
I learned this lesson long ago from, Beggar At The Banquet, the story of Hong, Woo Joon. He, his parents, brothers and sisters were severely and unspeakably persecuted Korean Christians as communism took over Korea in the 1920s-40s. Hong’s story is told by Donald B Sheley.
The book opens with this quote from Hong. “Life is like a banquet in a strange land. Great expectation preceeds some of the [banquet] dishes while caution hinders the complete enjoyment of others. As the guest, one is expected to taste and experience each course. Some of the courses are delightful, and others are not, but all are given by a concerned host [the Lord] and must be received and appreciated. That is my philosophy of life, a philosophy which I have been practicing at life’s banquet for 52 years. Some of the courses have been wonderful, others have been bitter.”
I always want to hear what the Holy has to say to me directly. But this morning the New Living Translation Bible study notes ring the bell: “Ultimate joy comes from Christ dwelling within us. Christ’s coming is near, and when he comes we will fully realize his ultimate joy.“
In the meantime, “We are to be considerate (reasonable, fair minded and charitable) to those outside the church as well as those inside. This means we are not to seek revenge against those who treat us unfairly, nor are we to be overly vocal about our personal rights. [Christ] who lives within us will fulfill his final purposes for us“ (NLT study notes).
“The years teach much which the days never know.” – Ralph Waldo Emerson.
Lord, may the faithful sentry be always mindful to walk by faith and not by sight (2Co 5:7).
Paul turns his attention to two women in the church at Philippi, Euodia and Syntyche. Their harsh disagreement comes as a bitter pill for Paul to swallow. First, because of his love for this church and second, because of their previous effective hard work sharing the good news with Paul and others.
Perhaps Paul recalls his own falling out with John Mark and Barnabas (Acts 13:13; 15:37-39). When it comes to the Christian life before a watching world, it is time to mend fences and resolve to be at peace with all men (Rom 12:18; Heb 12:14,15). Lord, lead me to correct any unresolved conflicts in my life.
This verse rounds out Paul’s previous discussion with the Philippian believers. They are encouraged to stand courageously as citizens of heaven (3:20,21). I am also reminded here of Paul’s enormous love of those in the church at Philippi.
Paul expresses his absolute delight in the people of the church at Philippi. He equates them to a victor’s crown given to the winning athlete competing in the games. Who could be happier than that? They are Paul’s “crown,” reward, in the service of Christ Jesus. Lord you have so blessed me with fruitful faith encounters, with folks I have grown to love deeply:
Michael S, Robert, Mark P, Marvin H, Kendall K, Ronda R, Larry B, Rulen & Rebecca C, Diane F, Randy K, Juan, Raquel G, Joe & Hope Canales & Hope C, Rodney G, James G, Jennifer M, Raye E, Mary A, Ronnie A, David A, Lori B, Derek & Beth P, Danya B. THE LIST GOES ON. I love you dear brothers and sisters in Christ. You are my joy and my reward.
Standing in apposition to those who have corrupted the Gospel are those whose lives clearly represent the kingdom of Heaven. They are ambassadors of Christ Jesus in this world. This is a temporary home and soon the savior from Heaven’s Kingdom, Jesus, will call us home.
Our mortal bodies will put on a immortality like that of Christ. He will, by his power, bring all things under his control and we shall be like him in our resurrected bodies. Lord, while I am in this world may my life be a true reflection of your Kingdom.
Paul is here warning the believers in Philippi to put no confidence in the works of the flesh for salvation. Whereas, devout Jews considered Gentiles as “dogs,“ he flipped the table on these so-called Judaizers. He calls them, “dogs.” They taught that for a gentle to become a true believer one must be circumcised. NOT SO! It could not be said any stronger.
These Judaizers were nothing short of evil to perpetrate such a lie. The only effect of circumcision on salvation is a “mutilation of the flesh.“ True believers put no faith in such works of the flesh. True believers rely only on what Christ did at the cross for salvation. Lord, keep this old sentry alert to anything that would lead him away from the truth of salvation by grace alone.
Paul mentions two men here, Timothy and Ephroditus. Timothy has been a selfless and faithful co-laborer. Paul looks on him as a son. Epaphroditus is also a faithful co-worker, compassionate and honorable “fellow soldier.” He risked his life for the work of Christ. “A Few Good Men?” Yes, but more. They are “The Few, The Fearless, The Faithful.”
God has blessed me with some great companions in ministry, both men and women. I am so very thankful for the incredible contributions they have made in me personally. I can only hope to be a fraction of what they have been to me. They are, “The Few, The Fearless, The Faithful.” Iχθύς (ichthus)*
*Ichthys or ichthus, from the Greek ikhthū́s (ἰχθύς, 1st cent. AD Koine Greek pronunciation: [ixˈθys], “fish“) is a symbol consisting of two intersecting arcs, the ends of the right side extending beyond the meeting point so as to resemble the profile of a fish. The symbol was adopted by early Christians as a secret symbol. It is now known colloquially as the “sign of the fish.” The Greek letters are the initials of the words I ēsous C hristos th eou hy ios s ōtēr meaning, Jesus Christ Son of God Savior.
Paul knows his release from prison is possible, but not a “slam dunk” (v27a). So he encourages the Philippian church to make their conduct becoming, as they are citizens of Heaven. They represent the Gospel of Christ. No matter the circumstances, they should stand united in faith. They should not be intimidated by those who deride them and the entire cause of Christ.
Your life and witness is a challenge to the pagan culture around you. It serves to reveal that the enemies of the cross will be destroyed and believers will be vindicated, both by God himself. You can take that to the bank! So stand firm as Kingdom citizens. Lord, may This old sentry stand faithful and be found worthy of the Kingdom in the face of persecution and difficult times.
Seated here in my quiet place, in the early morning watch, it is difficult for me to grasp the conflict in Paul’s spirit. Words and emotions escape me. I am challenged even to write. The brokenness of Paul’s thought patterns serve only to express his inward desire to glorify Christ, whether he lives or whether he dies. Such a deep state of faith I can only imagine.
Paul is in prison and will be on trial for his life. His thoughts move from his imminent martyrdom to emotions expressing great exultation (it cannot be exaggerated) and rejoicing that he will be released. That he will see these beloved believers again is not assumed but expected. When they see him they will be doubly encouraged in their growth and faith in the Lord Jesus Christ.
Lord, may the state of my faith be deep enough to glorify you whether in life or death.
This is my free translation of Paul’s message in these few verses. “I’m in prison but everything that has happened to me here is helping to spread the Gospel. Everyone here in prison knows my mission to spread the Gospel…even the prison guards. Believers here with me in prison are emboldened to share the Gospel message – WERE WINNING! NO FEAR!“
Never underestimate the power of your influence for Christ. Your voice, your countenance, your message, your encouragement, your passion for sharing Jesus can help others to face their troubles and fears. What great opportunities to share the Gospel await me every day. Lord, may I face every situation, not with fear but, with fearless faith.
What is the prayer, that “holy hug,” that Paul expresses for his beloved friends in Philippi? He prays that the love of Christ might pour out in abundance from them to others. He prays that they will continue to grow in their knowledge of Christ, that they might live moral upright lives. He prays that they will be filled with the fruit of salvation (the righteous character of Christ). The ultimate goal of all of this is that they will bring much glory, praise, to God.
So, following Paul’s example, I pray for my family, friends and nation that Christ love might abound in them, knowledge of Christ will continue to grow, that Christ-likeness will be revealed in them and that ultimately, God will be glorified in their lives. And Lord, may my love, Christian character and witness also bring glory to the father.
After you have prayed in private it is time to live your Christian life publicly. So, Paul says, Get Practical. Be prudent in your actions before a watching world…for the sake of the Gospel. Do not waste any opportunity to speak for Christ. And when you do speak, strive to flavor every conversation with grace (Eph 5:15,16).
Listen carefully to what people say so that you might give the best most appropriate response (Eph 4:29). Lord, fill this old sentry with your Spirit, that I may be prudent, alert, attentive, gracious and relevant. Enable my best sensory responses to those around me.
Aside from the general need to be devoted in prayer, alert to any specific circumstances requiring prayer – pray with a humble and grateful heart. Paul also makes a request for prayer for his own efforts, even as he is in prison.
Paul requests prayer for open doors to share the gospel; that he might speak clearly for Christ and the Gospel message. How mindful am I of many ministries, mission efforts and church planting teams? It should be my goal to spend time praying for these organizations, the men and women who lead these efforts. Lord, give this sentry open doors to share the Gospel and be clear in the message.
The Lord Jesus is at the center of all domestic relationships. To say that Paul is not “Politically Correct“ is to miss his point entirely. He does not teach that women, children and servants are subservient to men. Nor that men are the undisputed authority whether right or wrong, honorable or maleficent.
The point is that the Lord (mentioned eight or nine times here) ought to govern every relationship. Spouses, parents, children, slaves and masters should all be guided by love, honor and mutual respect. Every relationship is subject to the Lordship of Christ. Father, make of this sentry the best servant of all men in my service to you.
The message here is to represent well the exalted Christ. Let your teaching, counsel [all your conversation] be ordered by the wisdom Christ gives. Let your worship and singing reflect a heart of thanksgiving to God for all he has done. In all you do (everything) honor the name of Christ. Lord, may I always bring honor to your name.
TRIBUTE: I used to tell my children, there were two rules in our house. One, you’re a Hollar you belong to me. Two, you’re a Christian, you belong to Christ. Honor both names wherever you go and in whatever you do. They are now grown, married and have three children each of their own. As far as I know they have always honored the Hollar name and the name of Christ. They still do.
“There is a way that SEEMS right to a man, but the end leads to death“ (Pro 14:12). Christ offers another way. His way is the narrow way, a way less traveled. It ends in life, mercy, kindness, humility, gentleness and patience.
When one applies the new robes of Christ and his righteousness it will result in giving deference to others; forgiving their offense – doing for others what Christ did for me. I let unconditional love and the rule of Christ’s reconciliation (peace) govern my actions towards others. I should always be thankful – a thankful heart is a humble heart. Lord, I cannot but pay back your love for me by showing love to others. This is how I show my gratitude. This is how I pay it forward.
Paul shifts his thoughts in Colossians from what we know and understand about Jesus (correcting false teaching) to how we are to live for Jesus. So we, having “died” to our old sinful nature, transformed by the cross of Christ, are united with him in spirit and in life. Our perspective now is to “set our sights on Christ and the realities of heaven.”
This has to do with our gaining a totally new perspective on life; a “quantum foot view,”. The shift is from a previously base, banausic, and materialistic point of view of life to an honest, uncorrupted, exceptional and eternal perspective. Christ has given us a vastly expanded view of the scope, purpose and understanding of life. Lord, allow me to respond to the daily events of life always with your point of view in mind.
Paul must have felt tremendous responsibility for the church in Colosse and Laodicea. He did not found these two churches. Others who had come to Christ through Paul’s ministry (Acts 19:10) found these churches (Epaphras in Colosse – v7). Paul may have thought, “I hope I have adequately discipled these converts and that they may stand strong in the face of adversity and false teaching.”
Paul agonizes for their steadfastness in faith. He encourages them and reminds them of the truth they believed in Christ. He does all he can to continue pointing them to that truth. Lord, I have felt the responsibility of mentoring others in ministry. I have agonized over ministry plants in places near and far. To train and disciple is a joy. It is also a weighty responsibility. Father, may I always take such work seriously.
For this I came, to suffer any hardship for the cause of the Gospel. Paul clearly understands his call from God. That is, to proclaim the message of Christ – it is now no mystery. Christ came in human form. He died a real death, that all men might know the riches of the glory of God.
“Christ lives in you.“ Paul and every Christian are called to tell others of Christ’s love and forgiveness. It is up to me to use every resource God gives me in life to carry out this call. Lord my call is clear, “Do the work of an evangelist – influence men for Christ.“ Lord, with your strength, I will strive to fulfill my call, all the way to the end.