Could there be any more consoling words than those spoken here by God to Isaiah. The prophet is told to speak tenderly to his people who will face punishment for their sin. Isaiah is to speak words of comfort and pardon for sin.
Oh sinner, rebellious child of God, the sovereign God‘s heart breaks for you. No God like the God of heaven bears his heart to sinners and rebels like our God. Lord, this sentry is in debt for your pardon of my sin and your heart towards me and all who have sinned against you.
This verse rounds out Paul’s previous discussion with the Philippian believers. They are encouraged to stand courageously as citizens of heaven (3:20,21). I am also reminded here of Paul’s enormous love of those in the church at Philippi.
Paul expresses his absolute delight in the people of the church at Philippi. He equates them to a victor’s crown given to the winning athlete competing in the games. Who could be happier than that? They are Paul’s “crown,” reward, in the service of Christ Jesus. Lord you have so blessed me with fruitful faith encounters, with folks I have grown to love deeply:
Michael S, Robert, Mark P, Marvin H, Kendall K, Ronda R, Larry B, Rulen & Rebecca C, Diane F, Randy K, Juan, Raquel G, Joe & Hope Canales & Hope C, Rodney G, James G, Jennifer M, Raye E, Mary A, Ronnie A, David A, Lori B, Derek & Beth P, Danya B. THE LIST GOES ON. I love you dear brothers and sisters in Christ. You are my joy and my reward.
Paul rounds out his charge to the Philippines for wholehearted unity, love for one another and working together with one purpose. One word, “humility.” That’s how you do it. He gives the quintessential definition of humility: just put others first.
Set aside selfishness, looking out for my own interests. Set aside pretension and rejoice to magnify others as more than or just as deserving of praise. Show an interest in the good of others. In other words, “put others first.“ This is humility according to Paul and to Christ (see Luke 14:8-11). Lord, may I strive to always put others first, ahead of my own interests.
This may be Paul’s most tender greeting of all his epistles. His affection for the Philippians leaps off the page. “God will most certainly finish his work in you at Christ’s return.” Paul appeals to God himself as a witness of the deep and abiding love he has for these believers. Why? Because they have drunk deeply together at the well of faithful ministry (good times and hard times).
It has been my honor to serve with some of God’s choicest servants. We have in common great ministry opportunities to defend the gospel and to introduce others to Christ. That also includes men and women who have generously donated such ministry. Our love for each other was forged in the crucible of ministry. Our affection for each other can only be described as an encounter with the compassion of Jesus. Thank you Father for the extraordinary bond we share.
This is my comfort in my affliction, That Your word has revived me and given me life. (Psalm 119:50) https:www.biblegateway.com/passage?search=Psalm%20119:50&version=AMP
I always think of those who gave the last measure of sacrifice when I place Memorial Day remembrances around my house.
I always think as well, of those families who endure the daily absence of a loved who will never be at the breakfast table again. This is the ultimate sacrifice a family may pay. All others owe prayers and remembrances to them for our freedom and liberty.
This home is secure because of the blood spilled for our freedom. Wherever these colors fly is SACRED GROUND.
The message here is to represent well the exalted Christ. Let your teaching, counsel [all your conversation] be ordered by the wisdom Christ gives. Let your worship and singing reflect a heart of thanksgiving to God for all he has done. In all you do (everything) honor the name of Christ. Lord, may I always bring honor to your name.
TRIBUTE: I used to tell my children, there were two rules in our house. One, you’re a Hollar you belong to me. Two, you’re a Christian, you belong to Christ. Honor both names wherever you go and in whatever you do. They are now grown, married and have three children each of their own. As far as I know they have always honored the Hollar name and the name of Christ. They still do.
“There is a way that SEEMS right to a man, but the end leads to death“ (Pro 14:12). Christ offers another way. His way is the narrow way, a way less traveled. It ends in life, mercy, kindness, humility, gentleness and patience.
When one applies the new robes of Christ and his righteousness it will result in giving deference to others; forgiving their offense – doing for others what Christ did for me. I let unconditional love and the rule of Christ’s reconciliation (peace) govern my actions towards others. I should always be thankful – a thankful heart is a humble heart. Lord, I cannot but pay back your love for me by showing love to others. This is how I show my gratitude. This is how I pay it forward.
Our Union with Christ (v10) is seen in two significant signs – circumcision and baptism. In circumcision our union with Christ is likened to the cutting off of the flesh. Christ, in his death on the cross, effected a “spiritual circumcision,“ the cutting away of the sinful nature (flesh).
We were once dead in our sins, controlled by the sinful nature. Death is separation from all that is living. We were once separated from God by our sin. In “spiritual circumcision” God made us alive in Christ. Believing on Christ we are freed from the control of the sinful nature. God forgave us and canceled the penalty for our sin when Christ was nailed to the cross. Thank you Father for my union with Christ and freedom from control of the sinful nature.
We came to Christ by trusting the truthfulness of God (that’s “faith”). So when we are confronted with all the philosophies of the world we reject them and continue to trust in him and his word. His word is true, it will lead and guide me.
We must sink our roots down deep into Christ. That is, we draw nourishment from him and let his teachings inform our way of living. We must not be derailed by human reasonings. Do this and the truth in which we believed/trusted God in the first place, will grow strong within us. We will be overwhelmed by thankfulness. Lord, this old sentry would never trade new life in Christ for the world of human reasoning in which he used to live.
The last part of Paul’s prayer for the Colossian church is that they might have an attitude of gratitude to the Father for his mercy. The Father authored the great plan of redemption. The Father sent his Son to redeem men from sin. He paid the death penalty for our sin (“The wages of sin is death, the gift of God is eternal life through Jesus Christ our Lord” – Rom 6:23). Christ’s death on the cross redeemed man out of sin, set us free, pardoned, forgave and made us fit for God’s kingdom.
In regeneration (salvation) the Father made possible the great transfer of those in the kingdom of darkness to the kingdom of light; “from the empire of sin, ignorance, and misery, to one of holiness, knowledge, and [joy]. No change, therefore, in a person’s life is so important as this; and no words can suitably express the gratitude which they should feel who are thus transferred from the empire of darkness to that of the light“ *
Lord, may this old sentry’s life always reveal abundant gratitude to the Father for his redemption and forgiveness.
The land taken captive by Assyria was God’s land, the land of Israel, the land of promise to God’s people, his “covenant” people. Genesis Chapters 12-15 tells the story of Abraham‘s covenant encounter with God. God chose Abraham through whom to deliver his messianic redemption. God chose Abraham, not because Abraham was so special. God chose him because he needed an instrument through which to reveal his grace.
The covenant spoken of here is a reminder of God‘s unilateral, unconditional love and grace. This covenant bound God alone to his plan of redemption. Men could never nullify God‘s plan of redemption by their lack of commitment. God seeks for men and women to come to him of their own free will and worship him. Lord, I come freely to offer you my love and devotion, imperfect as it is. I give you thanks for the blood you spilled at Calvary for my sin.
Because of the nation of Israel‘s persistence in worshiping other gods, following the way of pagan nations and stubbornly refusing to listen to God‘s warnings of disaster, God “swept them away from his presence” (vv18,22). Assyria resettled the people of Israel by removing them from their land as captives. The Assyrians then re-populated the land of Israel by moving their own godless people into that territory.
But because these pagans did not worship the God of this land, the Lord [Lion of Judah] sent lions among them. Many were killed. The message was, they gained the land of God by his hand, they will live in the land of God by his hand. The desecration of what belongs to God will be met with disastrous consequences. Our provision and possessions gained by God’s hand are a sacred trust to respect. Father, I give you thanks and glory for all I have from your hand.
ANOTHER WORD: I just met a young warrior, Wesley, who will enter the United States Navy in about 6 weeks. I will be standing watch for him, his safety and the careful maintenance of his relationship with God. Bless you bro.
To understand the full force of this one verse, one must read the entire account of the typhoon at sea and the escape of the apostle Paul, the ship’s crew and its passengers from certain destruction (vv13-42). Then, Luke says, “Fearing the ship would be driven against the rocks of some shoreline, they threw out four sea anchors to slow the ship down and prayed for daylight.“ These seasoned sailors feared for their lives. They were terrorized by the tumultuous seas for 14 days and nights.
The Welch poet, George Herbert (1593–1633) wrote, “He that will learne to pray, let him go to Sea.” Here, at sea, one may encounter the ultimate in awe and terror. But thanks be to God, as the Psalmist explains in Psalm 91, “The one who lives in the shelter of the Almighty shall not fear the terror of the night.” Lord, you have delivered this sentry through many a terror in my own storm tossed seas of life. I have seen the glory of the Lord – I will sing of my redeemer God.
Day 30 of 40 days of prayer for family and friends. Lord, I pray that my family and friends might pray earnestly to you and wholeheartedly seek you.
Herein lies one of the most clearly stated promises of God in the whole of Scripture. God fills this space with incredible assurance of his work on our behalf. God says to his people, “You will have troubles. But, I will deliver you…I have the plan…It’s a good one, filled with hope for your future.”
God further states, “When you pray, I WILL LISTEN and act. When you look wholeheartedly for me, YOU WILL FIND ME. I will lead you home again.“ My take away from this passage of scripture is that anyone who seeks God with a sincere heart, will find him. If we pray, God will listen and act.
Lord, you were faithful to your promises in the ancient of days. You have been faithful to me and to every sentry through time who has ever stood watch.
Day 5 of 40 Days of Prayer For Family & Friends – Lord, lift my family to a higher plane of life. Alert them to what the thief does. A thief will break in when you’re not looking; in the dark, at times when it is most advantageous to him. The thief is no respecter of people, property or life. He will steal kill and destroy. This is life on its lowest plane.
But Jesus offers life on a higher plane. He comes in full view. He comes in the light. He offers his goodness. He offers life in the fullest. His purpose is to give not take. He gives forgiveness and life eternal, life at its highest and best. Thank you Lord, for delivering me from the evil one and his destructive purposes. You gave me life in its fullest.
If you’re a leader, corporate or pastoral; if you’re a grandparent or parent; if you’re a front line responder, teacher or politician… Whoever you are, whatever you do, ask, “How might people remember me when I’m gone?”
Following Paul’s example, I would hope to be remembered as unselfish, benevolent, industrious and sincere. I would hope to be remembered as prayerful, loving, kind and fully surrendered to the Lord Jesus – that I gave more than I received. Lord, may I lay it all down to honor Christ with my life.
In the closing verses of this prophetic section of Scripture Isaiah finishes what he began to say in verse one. “What sorrow awaits you O destroyer“ of my people. The reference here is to Assyria, a pagan nation used by God to bring his people to their knees in repentance (vv7- 9,14,19).
When repentance comes, redemption and forgiveness comes. God encircles his people, his church, as if he were a wide river no enemy can cross. Ships of malicious intent will be permanently disabled, broken asunder (sails fall limp on broken masts with useless tackle). All the treasures of the enemy will become the possession of God‘s people. O Lord, you are the Mighty One; my judge, my king, my redeemer. All of this sentry’s devotion is due the God of Heavens Armies.
Isaiah continues speaking to the righteous remnant of Judah. For they have trusted in God. As in Isa 32:1, their eyes shall see a righteous king in great splendor and a vast land that stretches far into the future. Not only will Jerusalem be delivered from all her enemies, but the righteous remnant shall be delivered.
Those who put their trust in the Righteous One, the Messiah, Jesus, shall also know the deliverance of the Lord. As in Isaiah’s day, a great victory over the evil of the day shall be ours in Christ Jesus. Lord, my eyes are firmly fixed on that far land where joy and hope shall never end (John 16:22).
For those who might think that God is not capable allowing mal-treatment, think again. It may be a hard pill to swallow, but God does orchestrate pain and suffering in our lives. The divine difference is, God intends for our pain or suffering to bring about a redemptive purpose.
A friend was talking about the question, “Why do bad things happen to good people?” He answered his own question from Mat 19:17. There is no one good but God. “Jesus said unto him, ‘Why callest thou me good? there is none good but one, that is, God’ “.Pretty much tells me all I need to know.
God is sovereign over all, but he did not create evil and bad things. He permits evil and bad things, then he overrules such things for his own wise and holy ends. He makes even the fruits of all evil of all time to work for our benefit.* Interestingly, God waits on our invitation to enter in and rescue us (v19) – ASK!
Father, give this old sentry the discernment to continue trusting your ways in my life, to always work for my good and your glory.