With verses 10 and 11 Isaiah closes this prologue to the rest of his prophetic utterances. “Behold [LOOK here], the Lord your God.“ See your God as coming. See him as coming to deliver you from your troubles. See him coming with magnificent power and strength. See him as the mighty ruler that he is.
“Behold [LOOK here], the Lord your God.“ See him as the restorer of that which was lost by sin and the devastation of captivity. See him also as Messiah who comes to save to the uttermost. See him as the reward of heaven itself. Lord, may I have a vision of you as mighty in power and able to save to the fullest; my reward of restoration.
I can feel the joy and exuberance, as Isaiah writes what he sees and hears. He must have been filled to overflowing with great anticipation as to what God was about to do…deliver his people from their trouble (note vv 1,2 again). No doubt, Isaiah could hardly wait to herald the good news announcement to Jerusalem from the mountain tops, “Help is on the way!” “Your God is coming!”
How good to know that help is coming your way to deliver you from your life extremity. The Lord shall deliver his people, all those who love him. He did then, he will today and he will in the future. Lord, it is for me a joy to deliver God’s message of mercy and redemption in these days. May I be an effective voice for you.
How quickly public opinion changes. But God‘s word never changes. Men make promises and do not keep them. But God‘s word is true and he keeps his promises. Men are like grass that withers and flowers that fade when the heat and drought comes. But the word of the Lord stands forever.
God keeps his promises to deliver this ancient people. He kept his word to send a deliverer in Christ Jesus. He came to deliver men from the curse of sin. He will keep us until the day of our salvation. God’s word will never fail. Oh Lord, you are faithful even when we are not faithful. You are utterly reliable.
Could there be any more consoling words than those spoken here by God to Isaiah. The prophet is told to speak tenderly to his people who will face punishment for their sin. Isaiah is to speak words of comfort and pardon for sin.
Oh sinner, rebellious child of God, the sovereign God‘s heart breaks for you. No God like the God of heaven bears his heart to sinners and rebels like our God. Lord, this sentry is in debt for your pardon of my sin and your heart towards me and all who have sinned against you.
“I have learned how to be content…“ This is a parenthetic statement given in the midst of a gratuitous statement of deeply felt thanks to the Philippian church for their financial provision to Paul. Paul’s joy (expressed so often and so well in this letter) informed his sense of contentment.
Joy is detached from circumstances. It comes from a deep and abiding relationship with Christ. So contentment is detached from other inner desires for more and for abundance. It comes from the One who alone gives us strength and courage every day. Therein lies the secret of joy and contentment. Fully rely on God for EVERY need. Lord, fill me with your joy and contentment today.
I learned this lesson long ago from, Beggar At The Banquet, the story of Hong, Woo Joon. He, his parents, brothers and sisters were severely and unspeakably persecuted Korean Christians as communism took over Korea in the 1920s-40s. Hong’s story is told by Donald B Sheley.
The book opens with this quote from Hong. “Life is like a banquet in a strange land. Great expectation preceeds some of the [banquet] dishes while caution hinders the complete enjoyment of others. As the guest, one is expected to taste and experience each course. Some of the courses are delightful, and others are not, but all are given by a concerned host [the Lord] and must be received and appreciated. That is my philosophy of life, a philosophy which I have been practicing at life’s banquet for 52 years. Some of the courses have been wonderful, others have been bitter.”
This is not rocket science. If you always want to be full of joy (v4), contentment (v6) and know God’s peace (v7), do this: focus on the soon return of Christ (v5), spend time with God in prayer (v6) and exemplary living (v8) – enthusiastically embrace the truth and what is honorable; embrace what is ethically right and morally pure; embrace amiability and virtuous living; embrace an attitude of praise for all it is excellent.
Give attention to these things, study them, practice them. All of these things practiced consistently will lead to a life of joy and contentment and peace. It ain’t rocket science. Lord, I recognize that true joy, contentment and peace are not out of the grasp of even an aged old sentry.
Having noted several divisions and disagreements in the church at Philippi, Paul moves to some more practical instruction. “Joy“ being a major focus of this letter, Paul begins there. “Always be full of joy in the Lord; again – rejoice!”
“Joy” is not happiness with no gloom. It is the victory of faith, the confident assurance of the soul secure in Christ Jesus. It is often related to and/or out of times of affliction.
Joy “In the Lord“ – God himself is the ground and object of the believer’s joy (Neh 8:10). This joy is like a storm cellar in the midst of a storm; safe, secure, from the tempest outside. Lord, be my joy, my source of strength in turbulent times; at all times.
Standing in apposition to those who have corrupted the Gospel are those whose lives clearly represent the kingdom of Heaven. They are ambassadors of Christ Jesus in this world. This is a temporary home and soon the savior from Heaven’s Kingdom, Jesus, will call us home.
Our mortal bodies will put on a immortality like that of Christ. He will, by his power, bring all things under his control and we shall be like him in our resurrected bodies. Lord, while I am in this world may my life be a true reflection of your Kingdom.
Do you want to argue salvation by works? [“If I do this thing or that well, I will be saved.”] One might ask, “Well, how much good will be enough to assure one’s salvation?“ Paul argues, “None of it. It’s all Rubbish!” You want to argue good works? Paul would out do any and all challengers (v4). He was as Jewish as it gets (vv5,6).
Any and all the credentials of goodness are of no value for salvation. Only Christ’s infinite worthiness can gain us salvation (vv7,8). Becoming one with Christ, we take on his righteousness. We become righteous by faith in Christ alone. So give me Jesus (vv9-11). Lord, I will put my confidence in you alone for my eternal destiny. All the rest is just, “stinkin’ thinkin’.”
Dealing with life, especially in extraordinarily difficult times, is always more tolerable when someone else you know is struggling just as you. Paul relates well to those facing challenging, even perilous times; just as Jesus did. What could be better than to know that every follower of Christ is standing with each other, loving each other and working toward the common goal of making the Gospel known?
Paul is encouraged by his relationship with Christ. So too can any believer be encouraged. Paul was comforted by Christ’s love, the intimacies of Christ’s Spirit and the tender compassion of Christ’s heart that reaches out to those in need. So too, can any believer. Lord, there is never a need for encouragement that you cannot fill as I walk daily according to your Spirit.
Seated here in my quiet place, in the early morning watch, it is difficult for me to grasp the conflict in Paul’s spirit. Words and emotions escape me. I am challenged even to write. The brokenness of Paul’s thought patterns serve only to express his inward desire to glorify Christ, whether he lives or whether he dies. Such a deep state of faith I can only imagine.
Paul is in prison and will be on trial for his life. His thoughts move from his imminent martyrdom to emotions expressing great exultation (it cannot be exaggerated) and rejoicing that he will be released. That he will see these beloved believers again is not assumed but expected. When they see him they will be doubly encouraged in their growth and faith in the Lord Jesus Christ.
Lord, may the state of my faith be deep enough to glorify you whether in life or death.
Paul Clarifies what he expects as his deliverance, his vindication, as a result of prayers and God’s guidance (may be quoting Job 13:18). Paul’s earnest, eager, expectation* and hope (ignoring all other interests, straining to see beyond his circumstance) is not so much his release but that he unashamedly continues to exalt Christ.
Prayer is not about getting my own way. It’s about getting God’s way, worked out in life. For Paul, God’s will is accomplished whether he lives or whether he dies. Even Jesus prayed, “Not my will, but thy will be done“ (Mat 6:10; Luke 2:42). To live is Christ, to die is gain. One is as good as the other. Lord, may I not be so preoccupied with my circumstances that I preclude the glory of Christ.
* Martin, Ralph P., Philippians, Tyndale NT Comentary (1959), suggests this may have been a word coined by Paul himself.
This is my comfort in my affliction, That Your word has revived me and given me life. (Psalm 119:50) https:www.biblegateway.com/passage?search=Psalm%20119:50&version=AMP
I always think of those who gave the last measure of sacrifice when I place Memorial Day remembrances around my house.
I always think as well, of those families who endure the daily absence of a loved who will never be at the breakfast table again. This is the ultimate sacrifice a family may pay. All others owe prayers and remembrances to them for our freedom and liberty.
This home is secure because of the blood spilled for our freedom. Wherever these colors fly is SACRED GROUND.
I have been for a week in sickness, forced by bodily frailties to separate myself from time with the great Love of my life. In The Song, the bride has slipped out of sight into her bedroom. I too am sequestered to my bedroom. But for me it is to my bed of illness. Yet the Love of my life does not leave me. He beckons to come in to me. But I am weak and undone in my body, unable to respond (v5:2,3).
Yet, my heart longs to be with the One who loves me. I try and try to rejoin Him but I am unable. I desire to be again in His presence (v4,5). I am beaten by the ill-tempered watchmen of sickness in the night (v7). But I know that the One who loves me may be found again, in His garden, where last I saw Him. “I am my lover’s, and my lover is mine” (6:2,3) “If you seek me, you shall find me“ (Jer 29:13).
Lord, I have missed my time with you while illness raged in my body. But I am being renewed in that body. Healing comes. I long now for renewal of my spirit. You lord, are never far from me. I always know where to find you. In that place where last I saw you.
“There is a way that SEEMS right to a man, but the end leads to death“ (Pro 14:12). Christ offers another way. His way is the narrow way, a way less traveled. It ends in life, mercy, kindness, humility, gentleness and patience.
When one applies the new robes of Christ and his righteousness it will result in giving deference to others; forgiving their offense – doing for others what Christ did for me. I let unconditional love and the rule of Christ’s reconciliation (peace) govern my actions towards others. I should always be thankful – a thankful heart is a humble heart. Lord, I cannot but pay back your love for me by showing love to others. This is how I show my gratitude. This is how I pay it forward.
Paul shifts his thoughts in Colossians from what we know and understand about Jesus (correcting false teaching) to how we are to live for Jesus. So we, having “died” to our old sinful nature, transformed by the cross of Christ, are united with him in spirit and in life. Our perspective now is to “set our sights on Christ and the realities of heaven.”
This has to do with our gaining a totally new perspective on life; a “quantum foot view,”. The shift is from a previously base, banausic, and materialistic point of view of life to an honest, uncorrupted, exceptional and eternal perspective. Christ has given us a vastly expanded view of the scope, purpose and understanding of life. Lord, allow me to respond to the daily events of life always with your point of view in mind.
Our Union with Christ (v10) is seen in two significant signs – circumcision and baptism. In circumcision our union with Christ is likened to the cutting off of the flesh. Christ, in his death on the cross, effected a “spiritual circumcision,“ the cutting away of the sinful nature (flesh).
We were once dead in our sins, controlled by the sinful nature. Death is separation from all that is living. We were once separated from God by our sin. In “spiritual circumcision” God made us alive in Christ. Believing on Christ we are freed from the control of the sinful nature. God forgave us and canceled the penalty for our sin when Christ was nailed to the cross. Thank you Father for my union with Christ and freedom from control of the sinful nature.
In these verses, and those that follow, Paul addresses the primary heresy threatening the church in Colosse: Gnosticism that denied the deity of Christ. Paul makes it clear and uncomplicated. All the fullness of God dwells in Christ. He was/is the Son of God in human form. His humanity did not/does not diminish in any way his headship and authority over all creation.
Furthermore, the union of every believer with Christ is absolutely complete. In Christ my reconciliation with God is fully complete, my sins are forgiven and my future is eternally secure. God of Heaven’s Armies, the duty sentry has no greater assurance than that in which he/she has put their trust, that is in Christ Jesus our Lord.
My peace with God comes as a result of the blood Jesus shed on the cross for my sins. In the Levitical law it is shown that the bloodline of man was infected with sin through Adam’s rebellion (Lev 17:11). So now, the shedding of innocent blood provides renewal of the life of God in me. (In the Old Testament the blood of an innocent lamb was shed for the forgiveness of sin; in the New Testament Jesus Christ was that innocent lamb removing man’s sin [Jhn 1:29]).
Forgiveness and eternal life comes through Christ to all men and women who put their faith (trusting the truthfulness of God) in him to redeem them. Christ was/is the only means of redemption. Christ came in the flesh to shed blood for the remission of sin. Though I was alienated from God, I am now reconciled because I have received by faith new life through the blood of Christ.
The last part of Paul’s prayer for the Colossian church is that they might have an attitude of gratitude to the Father for his mercy. The Father authored the great plan of redemption. The Father sent his Son to redeem men from sin. He paid the death penalty for our sin (“The wages of sin is death, the gift of God is eternal life through Jesus Christ our Lord” – Rom 6:23). Christ’s death on the cross redeemed man out of sin, set us free, pardoned, forgave and made us fit for God’s kingdom.
In regeneration (salvation) the Father made possible the great transfer of those in the kingdom of darkness to the kingdom of light; “from the empire of sin, ignorance, and misery, to one of holiness, knowledge, and [joy]. No change, therefore, in a person’s life is so important as this; and no words can suitably express the gratitude which they should feel who are thus transferred from the empire of darkness to that of the light“ *
Lord, may this old sentry’s life always reveal abundant gratitude to the Father for his redemption and forgiveness.
When Paul prays for the strength of the Colossians, coming from God’s power to them, he expects to see three results:
1) Their PATIENCE – the persistence to pursue the goal of following Christ in spite of any difficulty;
2) Their ENDURANCE – the virtue of quiet determination in the face of vitriol. It will not retaliate, but shows mercy and forgiveness;
3) Their JOYFULNESS – joy fuels patience and endurance. Joy is often seen In contrast to afflictions. It is the confident assurance of the soul, a state of mind, that rests fully in Christ. Even in the worst of circumstances.
Lord, the duty sentry depends fully on you to deliver unto him/her the patience, endurance and joy I need for every circumstance of life.
Here is the second of three elements in Paul’s prayer for the believers in Colossae. He prays that they would be strengthened by the glorious power of God. To what ends does this second request lead us? Paul explains: that these believers might endure, have patience in their need and be filled with joy.
The nature of this “strength“ from God is it’s durative quality. It is not an initial gift given at regeneration that must last the believer for his/her entire journey. No, it is a continual flow that is new every moment of every day. My resources are not at the mercy of the crisis at hand. They are measured by the only power (κράτος-kratos) in the universe ascribed to God. Lord, the abundant supply of strength that empowers me (those I pray for) lies in the glorious, infinite and interminable power of the One who created the universe.
Your faith is affirmed by God’s word and the testimony of others (Col 1:3–6). #GodsGraceForAll
MORNING WATCH NOTES:
The Apostle Paul opens his letter to the Colossians with an affirming tone. Paul is genuinely prayerful and thankful for these believers. Why? Because of their faith in Christ and their love for all God’s people. He affirmed the root of that faith and love: a confident hope in the coming kingdom of Heaven; a certain assurance that comes with the Good News (the gospel of Christ).
These are the truths in which they believed and by which their lives were changed. This Good News was spreading to everyone everywhere, even to this very day. It was then, and is now, bearing the same fruit in the lives of many. It changed my life too. God’s grace is for everyone. These words affirm my faith in Christ too. Lord, may I use every opportunity to affirm the faith of others.
The “Yellow Brick Road“ leading to the Emerald City in the land of Oz, is fraught with hapless characters and dangers on every side. But the “Highway Of Holiness“ leading to the City of God in the land of Zion* is a protected road, reserved only for the joyful and redeemed traveler.
The “Yellow Brick Road“ ends in disappointment at phony excellencies. But the “Highway Of Holiness“ ends in a place of singing and everlasting joy. There will be no disappointment, only gladness and singing. My sentinel duty is to point men and women to the “Highway of Holiness” and to pray for their perseverance as fellow travelers.
* Zion is a symbol of God‘s ultimate place of redemption and hope; the prophetic new Jerusalem.
Every faithful follower of Christ would be familiar with this promise of redemption, when God‘s glory is revealed (vv1,2). The good news of Christ will strengthen weary hands, encourage weak knees and bolster fearful heart. For the Lord has come. He will save and deliver his faithful ones from the enemy.
This promise has been fulfilled in Christ – the blind will see, the deaf will hear, the lame will walk and the mute will speak (Luke 7:22). The once arid land of Israel is in full bloom and water satisfies a thirsty land. May my lips of the faithful sentry be full with praises to the Lord God. He has fulfilled his promise of the coming deliverer/redeemer in Christ.
I love the New Living Translation footnote on these verses. “God is just as thorough in his mercy as he is severe in his judgment. God‘s moral perfection leads to judgment and at the same time revealed in his love for all he has created.“ Like spring follows winter so his mercy follows judgment. A land laid waste by God will be turned to a land of refreshing.
All creation groans under sin (Rom 8:22). But God will return his creation to its once glorious beauty. The desert will rejoice, flowers will bloom and lavish meadows will sing with joyful praise (Luke 19:40). God will display his splendor and glory in all creation (Col 4:16). Father, this old sentry looks forward to seeing your splendor and glory.