This is not rocket science. If you always want to be full of joy (v4), contentment (v6) and know God’s peace (v7), do this: focus on the soon return of Christ (v5), spend time with God in prayer (v6) and exemplary living (v8) – enthusiastically embrace the truth and what is honorable; embrace what is ethically right and morally pure; embrace amiability and virtuous living; embrace an attitude of praise for all it is excellent.
Give attention to these things, study them, practice them. All of these things practiced consistently will lead to a life of joy and contentment and peace. It ain’t rocket science. Lord, I recognize that true joy, contentment and peace are not out of the grasp of even an aged old sentry.
Paul turns his attention to two women in the church at Philippi, Euodia and Syntyche. Their harsh disagreement comes as a bitter pill for Paul to swallow. First, because of his love for this church and second, because of their previous effective hard work sharing the good news with Paul and others.
Perhaps Paul recalls his own falling out with John Mark and Barnabas (Acts 13:13; 15:37-39). When it comes to the Christian life before a watching world, it is time to mend fences and resolve to be at peace with all men (Rom 12:18; Heb 12:14,15). Lord, lead me to correct any unresolved conflicts in my life.
We have the written word of God to guide us. But faith is more than a book of code to follow. How that “Code“ is followed, lived out, is also important. Therefore, we have examples to follow. Paul says, “Follow my example” (follow me as I follow Christ – 1Cor 11:1). Paul says we may also follow the example of others (like Timothy and Epaphroditus).
I have had a lifetime of examples to follow – parents, teachers, pastors, mentors, associates, friends – many godly examples of the “Code,” the word of God. I in turn am an example to others of that “Code.” I have witnessed the “Code” at work In others. Lord, may I honor and live out the sentry’s “Code” for others to see.
Paul pleads with his dear friends in Philippi to “live clean, innocent lives as children of God, shining like bright lights in a world full of crooked and perverse people.“ He could easily have been speaking to Christians in the 21st-century (2021).
Christians today ought to hold firm to the word of life and live clean innocent lives. We ought to pour out our lives in faithful service to God. Then we may rejoice to you know that out light shown brightly all the way to the end. Father, I pray that my light will shine brightly for Christ in all that I do.
*This simple song, written many years ago, challenges Christians to Brighten The Corner Where You Are!
Do not wait until some deed of greatness you may do,
Do not wait to shed your light afar;
To the many duties ever near you now be true,
Brighten the corner where you are.
Brighten the corner where you are!
Brighten the corner where you are!
Someone far from harbor you may guide across the bar;
Brighten the corner where you are!
Here for all your talent you may surely find a need,
Here reflect the bright and Morning Star;
Even from your humble hand the Bread of Life may feed,
Paul’s words here lead us to worship. Whereas, the humility and obedience of Christ is an example for me to emulate, that humility becomes the source of his exaltation in heaven. He is exalted as Lord and ruler over all. The day will come when every human who ever lived will bow down and worship him. This fulfills Isaiah 45:22,23.
First Peter 5:6 also teaches that those who have humble themselves before Christ shall also be exalted, as servants of the most high God. But those followers of Jesus need not wait to worship him as Lord. We may today lift our voices in praise to the living Lord Jesus as our exalted and mighty King.
The dutiful prayer sentry shall one day lay down his/her weapon of prayer in exchange for robes of eternal worship of their King; JESUS!!
Jesus Christ is the supreme example of humility. He was the Son of God. He did not surrender his deity to become a man…He set aside his rights as deity. He willingly put the needs of humanity for salvation ahead of his own rights as deity. Paul says we ought to have this same attitude towards others.
To set aside our rights in favor of another’s is not looking down on ourselves as somehow inferior. It is to simply put others first, out of genuine love for them and NOT demand our rights first. It is a choice we make. [What would America look like if everyone did that?] Father, may I honor you in my choices to serve others.
Paul rounds out his charge to the Philippines for wholehearted unity, love for one another and working together with one purpose. One word, “humility.” That’s how you do it. He gives the quintessential definition of humility: just put others first.
Set aside selfishness, looking out for my own interests. Set aside pretension and rejoice to magnify others as more than or just as deserving of praise. Show an interest in the good of others. In other words, “put others first.“ This is humility according to Paul and to Christ (see Luke 14:8-11). Lord, may I strive to always put others first, ahead of my own interests.
Paul knows his release from prison is possible, but not a “slam dunk” (v27a). So he encourages the Philippian church to make their conduct becoming, as they are citizens of Heaven. They represent the Gospel of Christ. No matter the circumstances, they should stand united in faith. They should not be intimidated by those who deride them and the entire cause of Christ.
Your life and witness is a challenge to the pagan culture around you. It serves to reveal that the enemies of the cross will be destroyed and believers will be vindicated, both by God himself. You can take that to the bank! So stand firm as Kingdom citizens. Lord, may This old sentry stand faithful and be found worthy of the Kingdom in the face of persecution and difficult times.
What kind of person would be motivated to preach the Gospel to make someone else miserable? Who would be so malevolent as to use preaching as a cudgel to hurt someone else? Who would guess that ministers/preachers would be so jealous, so envious of another as to use their ministry to somehow cause harm to another minister and his/her ministry?Paul here identifies some as just that.
These jealous, envious preachers were standing in judgment of the apostle; using Paul’s imprisonment to cause him pain (we’re not told how) and advance their own ministry. Ecclesiastes 4:4,5 says the envy of others will only lead to ruin. In Philippians 2:3,4 Paul will exhort to do nothing out of envy. In the meantime Paul is content to lean on the prayers of others and the careful guidance of God.
Someone has said, you won’t make your candle shine brighter by blowing out somebody else’s candle. Father, give this old sentry a heart of genuine love.
We could spend all our time bemoaning our circumstances, thinking, we are better than this or that; thinking we deserve more, better. We sometimes compare ourselves to others. We ask God why “those people“ have all the good fortune.
Paul, writing from prison no less, for simply preaching the Good News, doesn’t feel sorry for himself. He doesn’t spend his time criticizing and judging “those people.“ Those preachers, whose egos are bigger than life, who are free to go where and when they want. No. Paul sees the bigger picture. He trusts God completely to care for, guide and use him. Lord, I surrender my circumstances to you. May I not complain, but stand in faith and rejoice in knowing that you are always at work for my good and your glory.
What is the prayer, that “holy hug,” that Paul expresses for his beloved friends in Philippi? He prays that the love of Christ might pour out in abundance from them to others. He prays that they will continue to grow in their knowledge of Christ, that they might live moral upright lives. He prays that they will be filled with the fruit of salvation (the righteous character of Christ). The ultimate goal of all of this is that they will bring much glory, praise, to God.
So, following Paul’s example, I pray for my family, friends and nation that Christ love might abound in them, knowledge of Christ will continue to grow, that Christ-likeness will be revealed in them and that ultimately, God will be glorified in their lives. And Lord, may my love, Christian character and witness also bring glory to the father.
Prayer: Stand faithful to the call of God on your life (Col 4:17,18). #AChargeToKeep #StandFaithful #LastWords
MORNING WATCH NOTES:
These are Paul’s last words to the Colossians. They are directed to Archippus: “Carry out the ministry the Lord gave you.” A similar charge is given to Timothy (2Ti 4:5). It is not known for certain what role Archippus played in the Colossian church. He was an early convert to Christianity. He may have been the pastor of this church. To be faithful to the call of God was a solemn “Charge To Keep” by Archippus.
Finally, Paul, in his own handwriting, asked that the church “remember [his] chains.” He asked that they be mindful that he is in prison for preaching the gospel and to pray for him. He may also have meant that he was giving his very life for the truths that he has expressed in this letter to these Colossians. Father, the prayer sentry can give no less to his/her call to ministry and the living out of faith.
*It is worthy to note that George W Bush, then Governor of Texas (1999), wrote a book entitled, A Charge To Keep; named for the old Methodist hymn** by Charles Wesley – 1762 (based on Lev 8:35).
A painting of the same title (by artist WHD Koerner), on loan to Bush, hung in the Oval Office of President George W Bush. Bush states that the scene of the cowboy charging up the hill “epitomizes our mission. We serve One greater than ourselves.” Also interesting to note is that a closer look at the painting reveals that the charging cowboy looks a lot like Bush himself.
After you have prayed in private it is time to live your Christian life publicly. So, Paul says, Get Practical. Be prudent in your actions before a watching world…for the sake of the Gospel. Do not waste any opportunity to speak for Christ. And when you do speak, strive to flavor every conversation with grace (Eph 5:15,16).
Listen carefully to what people say so that you might give the best most appropriate response (Eph 4:29). Lord, fill this old sentry with your Spirit, that I may be prudent, alert, attentive, gracious and relevant. Enable my best sensory responses to those around me.
Prayer is inspired by the Holy Spirit as he speaks into my life. Each day I come to the Scriptures looking for, listening for, inspiration to pray – how to pray, what to pray, for whom to pray. When I read the prayers and exhortations to pray from Paul, I am inspired, moved, to do as Paul did (as Jesus did – Luke 5:16; as the apostles did – Acts 2: 42). STAY PRAYER CENTERED.
Prayer turns the focus from me and from my self-interests, from my perspective, to God’s perspective. This is how I learn to understand my true purpose and role in this world. Daily Scripture reading and prayer keeps the sentry centered on God‘s point of view and his mission.
The Lord Jesus is at the center of all domestic relationships. To say that Paul is not “Politically Correct“ is to miss his point entirely. He does not teach that women, children and servants are subservient to men. Nor that men are the undisputed authority whether right or wrong, honorable or maleficent.
The point is that the Lord (mentioned eight or nine times here) ought to govern every relationship. Spouses, parents, children, slaves and masters should all be guided by love, honor and mutual respect. Every relationship is subject to the Lordship of Christ. Father, make of this sentry the best servant of all men in my service to you.
The message here is to represent well the exalted Christ. Let your teaching, counsel [all your conversation] be ordered by the wisdom Christ gives. Let your worship and singing reflect a heart of thanksgiving to God for all he has done. In all you do (everything) honor the name of Christ. Lord, may I always bring honor to your name.
TRIBUTE: I used to tell my children, there were two rules in our house. One, you’re a Hollar you belong to me. Two, you’re a Christian, you belong to Christ. Honor both names wherever you go and in whatever you do. They are now grown, married and have three children each of their own. As far as I know they have always honored the Hollar name and the name of Christ. They still do.
Now, having put on this new life in Christ, some things will change. You will notice that with a renewed heart will come a radical change in attitudes and conversations (Note Mat 15:18; Luk 6:45; Eph 4:29). As one grows in Christ, attitudes leading to ugly words will fall away: anger, rage, malice, slander, filthy language and lying are examples. These are shed like an old dirty smelly coat.
The new nature is put on like a new suit of clothes. You will find yourself growing accustomed to the new suit more and more every day. Soon old attitudes and words towards others will become Christ’s attitudes and words in us. Lord, may my attitudes and words never dishonor your Spirit that lives in me, and in my brothers and sisters in Christ.
Someone has said, “Lord, fill my mouth with worthwhile stuff, and nudge me when I’ve said ‘nuff.”
Here, Paul moves from the ideal of “death to self“ (v3) to the practical working out of that principle in reality, in the believer’s daily life. Every day this body of flesh will challenge the right of God to be in control. This is nowhere seen more clearly than in sexual sin, immorality, impurity, lust, evil desires and greed. All of these sins of the flesh say, “SATISFY ME!”
Self is obsessed with itself, the adoration and worship of itself. This is what brings God’s displeasure. These sins will not only be judged in eternity, they will also incur their own judgment here and now. Who has not felt that condemnation? Father, I rely upon your strength to turn from sin to you. I reserve the “right to refuse” service to self.
Paul shifts his thoughts in Colossians from what we know and understand about Jesus (correcting false teaching) to how we are to live for Jesus. So we, having “died” to our old sinful nature, transformed by the cross of Christ, are united with him in spirit and in life. Our perspective now is to “set our sights on Christ and the realities of heaven.”
This has to do with our gaining a totally new perspective on life; a “quantum foot view,”. The shift is from a previously base, banausic, and materialistic point of view of life to an honest, uncorrupted, exceptional and eternal perspective. Christ has given us a vastly expanded view of the scope, purpose and understanding of life. Lord, allow me to respond to the daily events of life always with your point of view in mind.
Paul tells us we are to resist the temptation to feel condemnation for how we express our worship of God; the things you do or don’t do in worship. How we worship is not as important as who we worship. For all the traditions of worship are mere shadows that point to Christ himself.
Those who condemn us for how we worship are just not honoring God in Christ. They are too loud and too proud. Their worship practices have become the ends not the means of worship. They have totally missed the point and are certainly not surrendered to God in any way. Lord, may always exalt you and not the rituals of worship.
Our Union with Christ (v10) is seen in two significant signs – circumcision and baptism. In circumcision our union with Christ is likened to the cutting off of the flesh. Christ, in his death on the cross, effected a “spiritual circumcision,“ the cutting away of the sinful nature (flesh).
We were once dead in our sins, controlled by the sinful nature. Death is separation from all that is living. We were once separated from God by our sin. In “spiritual circumcision” God made us alive in Christ. Believing on Christ we are freed from the control of the sinful nature. God forgave us and canceled the penalty for our sin when Christ was nailed to the cross. Thank you Father for my union with Christ and freedom from control of the sinful nature.
When Paul declares that Jesus was/is the supreme, preeminent one in life and in the universe (v15) he meant clearly that Jesus was the head, the first. He existed ahead of the beginning (v15). So everything begins with Jesus (v18), and it ends with Jesus – he is the author and finisher of our faith.
God himself became the God-man. “He was pleased in all his glory to live as a human in Christ Jesus” (v19). By this glorious manifestation he was able to reconcile men, make them right with him. What God chooses to do that? None. Only Jehovah God. My God. Lord, I exalt you as my Supreme and preeminent Leader in life. I owe all to my redeemer God.
Who exactly is this agent of light Paul speaks of? Who effects man’s rescue from the empire of darkness and transfers us to the Empire of Light. It is here, beginning with Christ, that Paul begins his rebuttal of two philosophies that threaten the early Church, Syncretism and Gnosticism.* It is here that Christianity gets its most complete explanation of Christ’s singular deity above all others (Sōlus Christus).
Modern movements today that would reflect syncretistic or gnostic attributes might be The Jesus Seminar (est 1985). It does not accept the physical manifestations of the miracles, virgin birth or resurrection of Jesus. Another would be the New Age movement (est 1970s). It is an amalgamation of many humanistic self-actualization beliefs and spiritual views.
But Jesus is the only and undisputed Champion of redemption. He is the exact image, manifestation, of the living God. He is the preeminent and sovereign Lord of all and over all. His life, teachings, miracles and resurrection are rooted in historical fact. May Jesus be elevated in all things concerning my life today and always.
* Syncretism in religious terms merges multiple religious belief systems, traditions and practices into one new system.
*Gnosticism is a religious movement claiming that, 1) salvation is acquired on some mystical higher plane of secret knowledge, not from Scripture; known only by a few; 2) all matter is evil and the spirit is good. Anything done in the body, even the grossest sin, has no meaning because real life exists in the spirit realm only. Vis-à-vis, Christ in human form could not be God. Gnosticism was perhaps the most dangerous heresy that threatened the early church during the first three centuries.
The last part of Paul’s prayer for the Colossian church is that they might have an attitude of gratitude to the Father for his mercy. The Father authored the great plan of redemption. The Father sent his Son to redeem men from sin. He paid the death penalty for our sin (“The wages of sin is death, the gift of God is eternal life through Jesus Christ our Lord” – Rom 6:23). Christ’s death on the cross redeemed man out of sin, set us free, pardoned, forgave and made us fit for God’s kingdom.
In regeneration (salvation) the Father made possible the great transfer of those in the kingdom of darkness to the kingdom of light; “from the empire of sin, ignorance, and misery, to one of holiness, knowledge, and [joy]. No change, therefore, in a person’s life is so important as this; and no words can suitably express the gratitude which they should feel who are thus transferred from the empire of darkness to that of the light“ *
Lord, may this old sentry’s life always reveal abundant gratitude to the Father for his redemption and forgiveness.
I love the New Living Translation footnote on these verses. “God is just as thorough in his mercy as he is severe in his judgment. God‘s moral perfection leads to judgment and at the same time revealed in his love for all he has created.“ Like spring follows winter so his mercy follows judgment. A land laid waste by God will be turned to a land of refreshing.
All creation groans under sin (Rom 8:22). But God will return his creation to its once glorious beauty. The desert will rejoice, flowers will bloom and lavish meadows will sing with joyful praise (Luke 19:40). God will display his splendor and glory in all creation (Col 4:16). Father, this old sentry looks forward to seeing your splendor and glory.
The “Book of the Lord“ is God’s book of promises and prophecies written down. Why? Because it is no hidden writing. It is open for all to see. What is written, is open for all to search and to find truth. What God has written shall be revealed as truth to all who have eyes to see (2Ti 3:16; 2Pe 1:19-21).
The prophecies given of God reveal and foretell the complete destruction of God’s enemies [Edom]. No one need guess, no one need wonder. For the plan of God is written for the ages. All may see it and all may be informed by it. Father, your word, your promises and your prophecies inform me of truth. I have seen truth come to life with my own eyes. Your Book is my book. I receive it and I pray it so for others who come after me.