What is the prayer, that “holy hug,” that Paul expresses for his beloved friends in Philippi? He prays that the love of Christ might pour out in abundance from them to others. He prays that they will continue to grow in their knowledge of Christ, that they might live moral upright lives. He prays that they will be filled with the fruit of salvation (the righteous character of Christ). The ultimate goal of all of this is that they will bring much glory, praise, to God.
So, following Paul’s example, I pray for my family, friends and nation that Christ love might abound in them, knowledge of Christ will continue to grow, that Christ-likeness will be revealed in them and that ultimately, God will be glorified in their lives. And Lord, may my love, Christian character and witness also bring glory to the father.
Paul continues his affectionate greeting. He communicates his prayers and encouragement to the Philippian believers. It his way of embracing those far away from him and giving them a spiritual hug, a “holy hug.”
So it has also become my joy to pray for and write to those for whom I pray – my wife, my children, grandchildren and spiritual adopteds; my neighbors, friends, leaders in my church, leaders in our nation, state, county and city; for all others whom the Lord gives a reason for me to pray.
This is the call of the prayer sentry, to search God’s word daily, to hear and receive from him my assignments in prayer. Then to pray for these beloved family, friends, leaders and others.
This may be Paul’s most tender greeting of all his epistles. His affection for the Philippians leaps off the page. “God will most certainly finish his work in you at Christ’s return.” Paul appeals to God himself as a witness of the deep and abiding love he has for these believers. Why? Because they have drunk deeply together at the well of faithful ministry (good times and hard times).
It has been my honor to serve with some of God’s choicest servants. We have in common great ministry opportunities to defend the gospel and to introduce others to Christ. That also includes men and women who have generously donated such ministry. Our love for each other was forged in the crucible of ministry. Our affection for each other can only be described as an encounter with the compassion of Jesus. Thank you Father for the extraordinary bond we share.
Prayer is a constant focus of the apostle Paul. He always has someone, some church, some group of people on his mind in prayer. Thanks is another virtue of Paul. He is forever thankful…to God, to partners in ministry and for those who have given their lives to Christ. Paul never takes for granted the work of the gospel nor the partners and fellow workers in ministry.
A sure sign that one may be an intercessor is his/her thankful heart and joy in always being ready to pray for someone or some group. It is his/her delight to pray. That is the intercessor. This is the seminal work of the prayer sentry. Father, I shall never forget those days in which you called me to the ministry of intercession.
Paul greets his Philippian readers with the words, “grace and peace.” The New Living Translation Bible study notes say, “Inside the tiny package marked ‘grace and peace,’ we find an inexhaustible treasure of God’s daily presence in our lives.” Grace and peace are at the source of all joy.
Everything I read as an introduction to the epistle of Philippians leads me to reflect on the subject of “joy.“ Yet, it is not joy that I seek as an end in itself. No. But it is the Giver of joy unspeakable whom I seek. Joy is the by-product. First Peter 1:8 underscores this appellation as descriptive of the experience of knowing Christ. I do not strive for joy. It it is a surprise gift that comes naturally as I strive to know Christ in all of his fullness. Father, may I know first hand the depths of grace and peace in relationship with you.
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*Title of a book by CS Lewis; the story of his conversion to Christianity
Prayer: Stand faithful to the call of God on your life (Col 4:17,18). #AChargeToKeep #StandFaithful #LastWords
A CHARGE TO KEEP (by artist W.H.D. Koerner)
MORNING WATCH NOTES:
These are Paul’s last words to the Colossians. They are directed to Archippus: “Carry out the ministry the Lord gave you.” A similar charge is given to Timothy (2Ti 4:5). It is not known for certain what role Archippus played in the Colossian church. He was an early convert to Christianity. He may have been the pastor of this church. To be faithful to the call of God was a solemn “Charge To Keep” by Archippus.
Finally, Paul, in his own handwriting, asked that the church “remember [his] chains.” He asked that they be mindful that he is in prison for preaching the gospel and to pray for him. He may also have meant that he was giving his very life for the truths that he has expressed in this letter to these Colossians. Father, the prayer sentry can give no less to his/her call to ministry and the living out of faith.
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*It is worthy to note that George W Bush, then Governor of Texas (1999), wrote a book entitled, A Charge To Keep; named for the old Methodist hymn** by Charles Wesley – 1762 (based on Lev 8:35).
A painting of the same title (by artist WHD Koerner), on loan to Bush, hung in the Oval Office of President George W Bush. Bush states that the scene of the cowboy charging up the hill “epitomizes our mission. We serve One greater than ourselves.” Also interesting to note is that a closer look at the painting reveals that the charging cowboy looks a lot like Bush himself.
Epaphras (likely founder of the church in Colosse) – Paul opens his letter to the Colossians with a note about Epaphras (1:7). He mentions him again in the closing (4:12,13). Epaphras is noted as a faithful servant and man of earnest prayer. It is said that he “always labors fervently for you in prayer…“ That is, on any and every occasion Epaphras was ready to pray.
Epaphras was not only ready, he prayed “fervently.“ That is, he prayed with painstaking accuracy and knowledge. He was an earnest and sincere intercessor. Epaphras was “moved” by God towards deep heartfelt prayer. This is the goal of the Prayer Sentry. Lord, may this sentry, every prayer sentry, take every opportunity to sincerely pray for the welfare of others, that they might stand mature in the will of God.
In the closing lines of Paul’s letter to the Colossians he speaks kindly of eight men who are standing with him in the call to preach the Gospel. Some are in prison with him in Rome. Some are ministering to him in his incarceration for the Gospel. But prison for Paul, rather than a place of doom, gloom and defeat, has become a busy center for flourishing ministry. (“What [men] meant as evil against me, God meant for good, that many people should be kept alive – Gen 50:20)
From prison Paul plans ministry and prays for many. He teaches, disciples, exhorts, sends others out and serves Christ from prison. No matter his circumstances he is “content” (Phi 4:11 – written from prison). For Paul the place is here and the time is now. He finds ways to continue to spread the Gospel message. Prison holds no bars for the man or woman of God. Lord, though limited in my elder years, this duty sentry is determined to be as engaged as ever doing what he can to pray, share the Gospel and to encourage the people of God.
After you have prayed in private it is time to live your Christian life publicly. So, Paul says, Get Practical. Be prudent in your actions before a watching world…for the sake of the Gospel. Do not waste any opportunity to speak for Christ. And when you do speak, strive to flavor every conversation with grace (Eph 5:15,16).
Listen carefully to what people say so that you might give the best most appropriate response (Eph 4:29). Lord, fill this old sentry with your Spirit, that I may be prudent, alert, attentive, gracious and relevant. Enable my best sensory responses to those around me.
Aside from the general need to be devoted in prayer, alert to any specific circumstances requiring prayer – pray with a humble and grateful heart. Paul also makes a request for prayer for his own efforts, even as he is in prison.
Paul requests prayer for open doors to share the gospel; that he might speak clearly for Christ and the Gospel message. How mindful am I of many ministries, mission efforts and church planting teams? It should be my goal to spend time praying for these organizations, the men and women who lead these efforts. Lord, give this sentry open doors to share the Gospel and be clear in the message.
Prayer is inspired by the Holy Spirit as he speaks into my life. Each day I come to the Scriptures looking for, listening for, inspiration to pray – how to pray, what to pray, for whom to pray. When I read the prayers and exhortations to pray from Paul, I am inspired, moved, to do as Paul did (as Jesus did – Luke 5:16; as the apostles did – Acts 2: 42). STAY PRAYER CENTERED.
Prayer turns the focus from me and from my self-interests, from my perspective, to God’s perspective. This is how I learn to understand my true purpose and role in this world. Daily Scripture reading and prayer keeps the sentry centered on God‘s point of view and his mission.
The Lord Jesus is at the center of all domestic relationships. To say that Paul is not “Politically Correct“ is to miss his point entirely. He does not teach that women, children and servants are subservient to men. Nor that men are the undisputed authority whether right or wrong, honorable or maleficent.
The point is that the Lord (mentioned eight or nine times here) ought to govern every relationship. Spouses, parents, children, slaves and masters should all be guided by love, honor and mutual respect. Every relationship is subject to the Lordship of Christ. Father, make of this sentry the best servant of all men in my service to you.
The message here is to represent well the exalted Christ. Let your teaching, counsel [all your conversation] be ordered by the wisdom Christ gives. Let your worship and singing reflect a heart of thanksgiving to God for all he has done. In all you do (everything) honor the name of Christ. Lord, may I always bring honor to your name.
TRIBUTE: I used to tell my children, there were two rules in our house. One, you’re a Hollar you belong to me. Two, you’re a Christian, you belong to Christ. Honor both names wherever you go and in whatever you do. They are now grown, married and have three children each of their own. As far as I know they have always honored the Hollar name and the name of Christ. They still do.
PRAYER: Reflect a Christ-like spirit of forgiveness, love and reconciliation (Col 3:12-15). #RuleOfChrist #LoveAndForgiveness https://www.bible.com/116/col.3.12-15.nlt
MORNING WATCH NOTES:
“There is a way that SEEMS right to a man, but the end leads to death“ (Pro 14:12). Christ offers another way. His way is the narrow way, a way less traveled. It ends in life, mercy, kindness, humility, gentleness and patience.
When one applies the new robes of Christ and his righteousness it will result in giving deference to others; forgiving their offense – doing for others what Christ did for me. I let unconditional love and the rule of Christ’s reconciliation (peace) govern my actions towards others. I should always be thankful – a thankful heart is a humble heart. Lord, I cannot but pay back your love for me by showing love to others. This is how I show my gratitude. This is how I pay it forward.
Now, having put on this new life in Christ, some things will change. You will notice that with a renewed heart will come a radical change in attitudes and conversations (Note Mat 15:18; Luk 6:45; Eph 4:29). As one grows in Christ, attitudes leading to ugly words will fall away: anger, rage, malice, slander, filthy language and lying are examples. These are shed like an old dirty smelly coat.
The new nature is put on like a new suit of clothes. You will find yourself growing accustomed to the new suit more and more every day. Soon old attitudes and words towards others will become Christ’s attitudes and words in us. Lord, may my attitudes and words never dishonor your Spirit that lives in me, and in my brothers and sisters in Christ.
Someone has said, “Lord, fill my mouth with worthwhile stuff, and nudge me when I’ve said ‘nuff.”
Here, Paul moves from the ideal of “death to self“ (v3) to the practical working out of that principle in reality, in the believer’s daily life. Every day this body of flesh will challenge the right of God to be in control. This is nowhere seen more clearly than in sexual sin, immorality, impurity, lust, evil desires and greed. All of these sins of the flesh say, “SATISFY ME!”
Self is obsessed with itself, the adoration and worship of itself. This is what brings God’s displeasure. These sins will not only be judged in eternity, they will also incur their own judgment here and now. Who has not felt that condemnation? Father, I rely upon your strength to turn from sin to you. I reserve the “right to refuse” service to self.
Real life, real living, begins with life in Christ. Existence is not life anymore than a house is a home or a father is a dad. A house becomes a home when it is filled with love, devotion and relationships. A father becomes a dad when love, devotion and relationships are sought and found by intentional compassionate trial, error and growth.
Mere existence becomes true life, real life, when love of, devotion to and a relationship with Christ becomes the primary focus. We die to an old existence. We shed the old way of existing. We are awakened to a new way, where Christ becomes our life, our all in all. Thank you Lord for my new life that is secure and protected with Christ in God.
Paul shifts his thoughts in Colossians from what we know and understand about Jesus (correcting false teaching) to how we are to live for Jesus. So we, having “died” to our old sinful nature, transformed by the cross of Christ, are united with him in spirit and in life. Our perspective now is to “set our sights on Christ and the realities of heaven.”
This has to do with our gaining a totally new perspective on life; a “quantum foot view,”. The shift is from a previously base, banausic, and materialistic point of view of life to an honest, uncorrupted, exceptional and eternal perspective. Christ has given us a vastly expanded view of the scope, purpose and understanding of life. Lord, allow me to respond to the daily events of life always with your point of view in mind.
Paul tells us we are to resist the temptation to feel condemnation for how we express our worship of God; the things you do or don’t do in worship. How we worship is not as important as who we worship. For all the traditions of worship are mere shadows that point to Christ himself.
Those who condemn us for how we worship are just not honoring God in Christ. They are too loud and too proud. Their worship practices have become the ends not the means of worship. They have totally missed the point and are certainly not surrendered to God in any way. Lord, may always exalt you and not the rituals of worship.
PRAYER: Know and fully trust in the transforming power of Christ to be one with him (Col 2:11–15). #UnitedWithChrist #BaptisedIntoChrist #NewLifeInChrust https://www.bible.com/116/col.2.11-15.nlt
MORNING WATCH NOTES:
Our union with Christ (v10) is exemplified in the signs of circumcision and baptism. Circumcision signifies that the old sinful nature is dead (v11). In baptism, having died to sin, this union is pictured as a spiritual burial and resurrection unto new life.
Baptism pictures one being buried (down into the water) with Christ into a “water grave.” Then, by God’s transforming power, that believer is raised (up out of the water) with Christ in his resurrection onto new life. Neither circumcision nor baptism saves us.* They merely picture our spiritual transformation from death to new life. Lord, I shall trust fully in the transforming power of Christ and my union with him.
* Some believe that one must be water baptized in order to be saved. It follows then that they ought also to be circumcised in order to fulfill Paul’s complete analogy. Don’t see anyone standing in line for that. Just sayin’.
Our Union with Christ (v10) is seen in two significant signs – circumcision and baptism. In circumcision our union with Christ is likened to the cutting off of the flesh. Christ, in his death on the cross, effected a “spiritual circumcision,“ the cutting away of the sinful nature (flesh).
We were once dead in our sins, controlled by the sinful nature. Death is separation from all that is living. We were once separated from God by our sin. In “spiritual circumcision” God made us alive in Christ. Believing on Christ we are freed from the control of the sinful nature. God forgave us and canceled the penalty for our sin when Christ was nailed to the cross. Thank you Father for my union with Christ and freedom from control of the sinful nature.
In these verses, and those that follow, Paul addresses the primary heresy threatening the church in Colosse: Gnosticism that denied the deity of Christ. Paul makes it clear and uncomplicated. All the fullness of God dwells in Christ. He was/is the Son of God in human form. His humanity did not/does not diminish in any way his headship and authority over all creation.
Furthermore, the union of every believer with Christ is absolutely complete. In Christ my reconciliation with God is fully complete, my sins are forgiven and my future is eternally secure. God of Heaven’s Armies, the duty sentry has no greater assurance than that in which he/she has put their trust, that is in Christ Jesus our Lord.
We came to Christ by trusting the truthfulness of God (that’s “faith”). So when we are confronted with all the philosophies of the world we reject them and continue to trust in him and his word. His word is true, it will lead and guide me.
We must sink our roots down deep into Christ. That is, we draw nourishment from him and let his teachings inform our way of living. We must not be derailed by human reasonings. Do this and the truth in which we believed/trusted God in the first place, will grow strong within us. We will be overwhelmed by thankfulness. Lord, this old sentry would never trade new life in Christ for the world of human reasoning in which he used to live.
Paul must have felt tremendous responsibility for the church in Colosse and Laodicea. He did not found these two churches. Others who had come to Christ through Paul’s ministry (Acts 19:10) found these churches (Epaphras in Colosse – v7). Paul may have thought, “I hope I have adequately discipled these converts and that they may stand strong in the face of adversity and false teaching.”
Paul agonizes for their steadfastness in faith. He encourages them and reminds them of the truth they believed in Christ. He does all he can to continue pointing them to that truth. Lord, I have felt the responsibility of mentoring others in ministry. I have agonized over ministry plants in places near and far. To train and disciple is a joy. It is also a weighty responsibility. Father, may I always take such work seriously.
For this I came, to suffer any hardship for the cause of the Gospel. Paul clearly understands his call from God. That is, to proclaim the message of Christ – it is now no mystery. Christ came in human form. He died a real death, that all men might know the riches of the glory of God.
“Christ lives in you.“ Paul and every Christian are called to tell others of Christ’s love and forgiveness. It is up to me to use every resource God gives me in life to carry out this call. Lord my call is clear, “Do the work of an evangelist – influence men for Christ.“ Lord, with your strength, I will strive to fulfill my call, all the way to the end.
Coming King Sculpture Prayer Garden, Kerrville, Texas
MORNING WATCH NOTES:
When Paul declares that Jesus was/is the supreme, preeminent one in life and in the universe (v15) he meant clearly that Jesus was the head, the first. He existed ahead of the beginning (v15). So everything begins with Jesus (v18), and it ends with Jesus – he is the author and finisher of our faith.
God himself became the God-man. “He was pleased in all his glory to live as a human in Christ Jesus” (v19). By this glorious manifestation he was able to reconcile men, make them right with him. What God chooses to do that? None. Only Jehovah God. My God. Lord, I exalt you as my Supreme and preeminent Leader in life. I owe all to my redeemer God.
The last part of Paul’s prayer for the Colossian church is that they might have an attitude of gratitude to the Father for his mercy. The Father authored the great plan of redemption. The Father sent his Son to redeem men from sin. He paid the death penalty for our sin (“The wages of sin is death, the gift of God is eternal life through Jesus Christ our Lord” – Rom 6:23). Christ’s death on the cross redeemed man out of sin, set us free, pardoned, forgave and made us fit for God’s kingdom.
In regeneration (salvation) the Father made possible the great transfer of those in the kingdom of darkness to the kingdom of light; “from the empire of sin, ignorance, and misery, to one of holiness, knowledge, and [joy]. No change, therefore, in a person’s life is so important as this; and no words can suitably express the gratitude which they should feel who are thus transferred from the empire of darkness to that of the light“ *
Lord, may this old sentry’s life always reveal abundant gratitude to the Father for his redemption and forgiveness.
When Paul prays for the strength of the Colossians, coming from God’s power to them, he expects to see three results:
1) Their PATIENCE – the persistence to pursue the goal of following Christ in spite of any difficulty;
2) Their ENDURANCE – the virtue of quiet determination in the face of vitriol. It will not retaliate, but shows mercy and forgiveness;
3) Their JOYFULNESS – joy fuels patience and endurance. Joy is often seen In contrast to afflictions. It is the confident assurance of the soul, a state of mind, that rests fully in Christ. Even in the worst of circumstances.
Lord, the duty sentry depends fully on you to deliver unto him/her the patience, endurance and joy I need for every circumstance of life.
Be assured of your endless supply of strength by the infinite power of God (Col 1:9-11). #InterminablePower #EndlessSupply https://www.bible.com/59/col.1.11.esv
MORNING WATCH NOTES:
Here is the second of three elements in Paul’s prayer for the believers in Colossae. He prays that they would be strengthened by the glorious power of God. To what ends does this second request lead us? Paul explains: that these believers might endure, have patience in their need and be filled with joy.
The nature of this “strength“ from God is it’s durative quality. It is not an initial gift given at regeneration that must last the believer for his/her entire journey. No, it is a continual flow that is new every moment of every day. My resources are not at the mercy of the crisis at hand. They are measured by the only power (κράτος-kratos) in the universe ascribed to God. Lord, the abundant supply of strength that empowers me (those I pray for) lies in the glorious, infinite and interminable power of the One who created the universe.
