“I [God] create good times and bad times.” Am I to understand here that God is the author of evil in the moral sense of sin? No! No! No! This statement is made in relation to the providences of God. He raises up prosperity, peace, pure religion and the like. He also calls forth adversity, calamity, ignorance, et all…but not evil, in the moral sense of sin. He gives us light. Darkness ensues because the light is withdrawn.*
When God withdraws his hand, bad things happen. But when God puts his hand of blessing on something (as here with Cyrus) good things happen. God’s point here is his complete and absolute superiority over all the things in heaven and on earth. He providentially works in the affairs of men. This is as true today as it was in the days of Cyrus.*
America may not want to hear this, but God says, “[I am he who] builds up nations, and [I am he who] destroys them. [I am he who] expands nations, and [I am he who] abandons them” (Job 12:23 NLT – see vv 13-24 for context https://bible.com/bible/116/job.12.13-24.NLT).
Lord put it into the heart of every prayer sentry to seek truth and learn from you in the good times and in the bad times. May every sentry standing on the wall speak with conviction and with compassion. May your Spirit not be withdrawn from our midst.
Here is seen one of God’s most incredible prophetic accounts. God declares through Isaiah, by name, that “Cyrus,“ the Persian, shall be God’s “shepherd“ king, “anointed one,” to deliver Israel out of Babylonian captivity.
Why so incredible? Because this prophecy was delivered by Isaiah 150 years before Cyrus was born. Further, he is the only pagan, Gentile king referred to by God as “anointed one.“ Cyrus is, in this sense, a type of the greater Anointed One, Redeemer of Israel and of all men, Jesus Christ. God chooses whom he chooses for his work of redemption. Lord, you alone are mighty to save. I put my trust in you.
Someone has said, “When you pray, pay attention to what happens next.” In other words, God will answer. Be alert to circumstances around you. Don’t be oblivious. The same is true of prophecy, the prophetic word of God. When God’s prophets speaks, pay attention to what happens next.
God says, “Pay attention, O Jacob.” Your sins are swept away. God has paid the price to redeem you. “Return to me,“ the Holy One says. Shout for joy…break into song, for it is done. The Lord predicted it. He says, “I will rebuild my Holy city. I will restore the ruins.” The prophets of God do not lie. Father, knowing your history of redemption, knowing the price you paid at Calvary for my sins, I have every reason to be secure in your future redemption.
As Judah flaunts her foreign gods and idolatrous practices, the God of all providence challenges. The God of Israel predicts their future in a conquering king from the east who would defeat their captors, Babylon (promise no. 1) he would then release God‘s people from their captivity (promise no. 2). God will redeem his people. They will be strong and victorious again.
Fountains and rivers will spring up and flow in the desert (vv17-20). It is predicted. It is miraculous. What idol, made by man, can do this? But God, the Holy One of Israel, does this to prove his worthiness (vv26-29). God has made his case. There is no rebuttal (v26). There is no God like Jehovah-God. Lord, render my heart wholly abandoned to you.
With verses 10 and 11 Isaiah closes this prologue to the rest of his prophetic utterances. “Behold [LOOK] the Lord your God…[your shepherd].“ Our God is holy, just and fierce against our enemies. But he is also a gentle pastor–shepherd to his people.
Men with all power tend to corrupt their power. But God, with almighty and eternal power will visit his people, not with the self-serving vicissitudes of power, but with compassionate, merciful and forbearing care. It is not just God’s self-restraint. He is holy yet “gentle and lowly” – that is just who our God is (Mat 11:29). Lord my feeble and wandering heart you mercifully embrace.
*For a beautiful impression of God as our shepherd see Barnes’ Notes on Isaiah 4:11.
The “Yellow Brick Road“ leading to the Emerald City in the land of Oz, is fraught with hapless characters and dangers on every side. But the “Highway Of Holiness“ leading to the City of God in the land of Zion* is a protected road, reserved only for the joyful and redeemed traveler.
The “Yellow Brick Road“ ends in disappointment at phony excellencies. But the “Highway Of Holiness“ ends in a place of singing and everlasting joy. There will be no disappointment, only gladness and singing. My sentinel duty is to point men and women to the “Highway of Holiness” and to pray for their perseverance as fellow travelers.
* Zion is a symbol of God‘s ultimate place of redemption and hope; the prophetic new Jerusalem.
Every faithful follower of Christ would be familiar with this promise of redemption, when God‘s glory is revealed (vv1,2). The good news of Christ will strengthen weary hands, encourage weak knees and bolster fearful heart. For the Lord has come. He will save and deliver his faithful ones from the enemy.
This promise has been fulfilled in Christ – the blind will see, the deaf will hear, the lame will walk and the mute will speak (Luke 7:22). The once arid land of Israel is in full bloom and water satisfies a thirsty land. May my lips of the faithful sentry be full with praises to the Lord God. He has fulfilled his promise of the coming deliverer/redeemer in Christ.
The “Book of the Lord“ is God’s book of promises and prophecies written down. Why? Because it is no hidden writing. It is open for all to see. What is written, is open for all to search and to find truth. What God has written shall be revealed as truth to all who have eyes to see (2Ti 3:16; 2Pe 1:19-21).
The prophecies given of God reveal and foretell the complete destruction of God’s enemies [Edom]. No one need guess, no one need wonder. For the plan of God is written for the ages. All may see it and all may be informed by it. Father, your word, your promises and your prophecies inform me of truth. I have seen truth come to life with my own eyes. Your Book is my book. I receive it and I pray it so for others who come after me.