I may take stock here, that the land of Edom WILL fall, be decimated by the Lord of Heaven‘s Armies. The Edomites were the descendants of Esau (Jacob’s twin brother – a son of Abraham). The Edomites were bitter enemies of Israel (Jacob).
Edom is a symbol of all who oppose God; stand against God. Their judgment will be severe and without end (v10). If you stand against God there will be no place to run, no place to hide. In the day of your judgment you will know only disaster and decimation. Lord, may I remain centered on you, live always for you.
God is not a compliant enabling father. He knows just when and how to discipline. He knows the limits of our ability to withstand testing and trials (1Co 10:13). Discipline is always an option (Heb 12:10,11). It is clear that God is always prepared to discipline his people to purge them from sin (though not every trial is for sin-Jas 1:12; 2Co 12:17; Rom 5:3–6).
In the end, like a loving father, God will come to his own and comfort them. You can count on that. The end result of God‘s discipline is to return to him, to love and worship him. Lord I have known your loving discipline and your comforting embrace. I look to you for the correction and reproof that I need.
Is there such a thing as an unforgivable sin? Yes, there is. This is it, pure and simple. When God calls a people to weep and mourn, to be ashamed and sorry for, remorseful of, sin (to repent) and instead that people just “PARTY ON!” ignoring, even scorning, God’s plea; that is the sin for which there is no forgiveness. How can there be?
The ultimate and unforgivable sin is the sin of rejecting God‘s love and mercy. Oh that I may never run aground of sin and unrepentance.
Oh the beautiful valley in which the city of Jerusalem sits; it is now filled with enemy chariots of war (vv6,7). Why? Because the people of God rejected him. Judah trusted in her own self-made plans. She built her war chests against the Assyrian enemy. She ran to her armories. She sought to shore up her breached walls. She stored up her reservoirs for war. She did everything but ask God for his help.
Today, I hear much rhetoric from politicians, educators, corporate, media and activist leaders, yea, even the citizenry. There is much talk of war against their perceived enemies. Like Jerusalem against her Assyrian enemy, America runs for her political arsenals, she seeks to shore up her walls of political advantage. She works furiously to fill her political reservoirs. But defeat on all sides will be as swift and sure as was Jerusalem‘s. Why? History teaches us. Because, like Jerusalem, in all of America’s self made plans, her leaders have abandoned the people (v3). She arrogantly pursues her own interests. She never stops to ask for God’s help. He is the one who sets her back on her heels; and though rejected by her, loves her and would save her. If she would only ask.
All of this presses this old sentry to his knees in prayer and mourning for my beloved country. Oh that she might seek for God’s help.
Jerusalem (people of God), is located between two mountain ranges. These mountains symbolize the presence and protection of God. It is in this valley that God speaks to the prophet and reveals his vision of things to come.
The vision given Isaiah is not a pleasant one. Jerusalem has rejected the God who has enabled her strength. While they revel, their foundation crumbles. Jesus himself will later lament the rejection of Jerusalem for her Redeemer (Mat 25:36, 37).
Isaiah is left to mourn over the vision of the fall of his people. It is heartbreaking to see a people reject the one who has so blessed there existence. It causes me to weep for America, as she thumbs her nose at God, rejects his love. Oh Lord, stir the heart of this nation (my heart), that she (I myself) would listen and turn again to you.
Even in punishment and judgment the God of Heaven’s Armies will not pulverize the weakest among us. No, Isaiah introduces the metaphor of a husbandman who ploughs his field, loosens the soil and meticulously plants various seed. Then he thoughtfully and wisely goes about the harvest, carefully threshing according to the heftiness of the fruit; heavy threshing for some, light threshing for others.
This is a picture of the gracious wisdom of God in his judgments. Ploughing is followed by benevolent planting. Then after the threshing, the harvest, there is rest. His punishments do not last interminably. He punishes that he might bless by grace. Lord, there may be weeping as the consequence of my sin, but there will be joy in the comfort of your mercy and grace.
Be alarmed and turn your wayward heart back to God (Isa 28:18-22). #TurnToGod #RepentTowardGod #ForeWarnedIsForeArmed
MORNING WATCH NOTES:
It ought to cause the people of God to shudder, to hear and to know that God is willing to trample his own when they continue headlong into sin and the rejection of his word. Instead they think they have outsmarted the coming judgment. But God will strike out, cancel, the deal his people have made with pagan forces to avoid judgment. The bed his people have made to lay in securely is wholly inadequate. The bed blankets are too narrow to cover them.
Just as God defeated the Philistines (Jos 10) and the Amorites (2Sa 5), so he will deliver a defeating, crushing blow to his own people. God’s people ought to be jolted into a repentance and surrender to Jehovah God. But they are not and time has run out. Oh Lord, awaken your people (awaken me) to the disaster ahead if we continue to trust in our own schemes and ingenuity. Bring this old sentry’s heart into alignment with your will and purpose.
Father, would you bring the heart of America into alignment with your will. Would you send revival into the church of America. May your people be alarmed and jolted at the high stakes at risk when there is no humble repentance toward God. I pray your Spirit to awaken the sleepy heart of America from her long slumber. May we we see a sweeping renewal of hearts toward God.
At times the people of God do not want to hear from the “intolerable moralist“ among them. They have become overconfident in their religiousity. They mock the man or woman of God and so, the message of God is also made a mockery. Such was the reaction of Israel and Judah towards the prophet Isaiah
How does that feel? I once told a brother that his lack of spiritual concern about some circumstances would lead to a bad outcome. I was told that my comments were simply an overreaction. They were not welcomed. Sadly, it turned out I was right. It took several years for that brother to recover.
To the religious know-it-all, God’s correction is all just baby talk to them – they do not wish to hear such repetitious and condescending gibberish. So God will oblige them. He will speak to them in another language. The language of an oppressor; the language of judgment. Perhaps then they will listen. Lord, may I always have an open and willing heart toward you.
Isaiah laments the fall of the northern kingdom of Israel. The pride of her capital Samaria has shaken off the reins of a loving but holy God. Now she faces only sorrow and heartache. Her end will come at the hands of a mighty army. It will come suddenly as a “mighty hail storm and torrential rain.“ It will “burst upon [them] like a surging flood and smash it to the ground.“ It will be “trampled under the enemies’ feet.”
Let the southern kingdom of Judah be warned. Because of Israel’s pride, her once great beauty will fade into oblivion. She has arrogantly shaken her fist in the face of God. She unwittingly brings God’s wrath upon her. Lord, how sin does pervert the human heart. How the sin of pride dismantles good sense. Lord, may my oft wayward heart find its way quickly back to you.
When a nation flaunts its sin, judgement is not far behind. May the wayward heart of America, my beloved country, humble itself, repent and turn quickly back to God.
The land taken captive by Assyria was God’s land, the land of Israel, the land of promise to God’s people, his “covenant” people. Genesis Chapters 12-15 tells the story of Abraham‘s covenant encounter with God. God chose Abraham through whom to deliver his messianic redemption. God chose Abraham, not because Abraham was so special. God chose him because he needed an instrument through which to reveal his grace.
The covenant spoken of here is a reminder of God‘s unilateral, unconditional love and grace. This covenant bound God alone to his plan of redemption. Men could never nullify God‘s plan of redemption by their lack of commitment. God seeks for men and women to come to him of their own free will and worship him. Lord, I come freely to offer you my love and devotion, imperfect as it is. I give you thanks for the blood you spilled at Calvary for my sin.
When pagan, godless Assyrian settlers took over the land of God (Israel) they dishonored him by worshipping other gods. God sent a judgment of wild animals on them. It was recognized as such. When the Assyrian king heard about it, he sent one of the captive priests of God back to Israel to teach the new settlers how to worship the God of the land, Israel.
This would not qualify as full on repentance to God. But it does qualify as a step toward God. It shows that the temporal, remedial judgments of God can get the attention of even a pagan King. But, unlike the nation of Israel, he sought to find peace with God. Reconciliation with God is at the heart of the Gospel of Jesus (Rom 5:1,2). Father, give me a heart to know that any temporal, remedial judgment in my life is your loving call, you talking to me, to repent.
The consequence of ignoring the dangers of aberrant weather has now caught up with the crew of Paul’s ship headed to Rome. A dangerous storm of hurricane force engulfs the ship. The sun, moon and stars are no longer visible for navigation. They are driven some 300 miles off course. They will surely shipwreck. The crew works feverishly. They bind the hull with ropes for strength. They cast off all the cargo and ship’s gear to lighten the ship. All, to no avail. There is terror on board. All hope had gone out them.
When we find ourselves on the horns of a dangerous dilemma we will exhaust ourselves trying to fight our way through. Having ignored God from the start, we may continue to do all but listen to God…until finally, all hope is gone. Then, just maybe, we will stop, look up and seek God’s help. Oh Lord, may I be delivered from insisting on my own way and trust you sooner than later.
Paul’s last words to the high court hearing his case for bogus charges: “I pray to God everyone here in this audience might become the same as I am [free], except for these chains.” Paul came to this court a prisoner in chains, but totally free in Christ.
All those in the hearing came into the court free of any physical chains, but wrapped up in the chains of a spiritual kind, in bondage to sin and Satan. King Agrippa and all those in attendance could have been set free (as Paul was), if only they would make their appeal to Jesus. Enable me Lord, to make the gospel clear through my life and witness.
At the conclusion of Paul’s defense, Governor Festus blurts out, “Too much study has made you crazy [Paul].” Paul says, “Not really. It’s just the truth.” Paul then turns to King Agrippa and presses him for a decision, “Do you believe the prophets? I know you do.” Agrippa says, “Do you think you can persuade me to become a Christian so quickly?” Paul says, “Yes, I really wish I could.” The two sarcastic remarks (Festus, v24 and Agrippa, v28) are designed to cover how they really felt. Paul was getting through.
Sarcasm can reveal a whole range of emotions (interesting field of study*). Sarcasm is usually a cover for how someone really feels. The best response to sarcasm however, is to focus on the content of a sarcastic statement and not on the tone. Paul’s response to their sarcasm is neither mean-spirited nor defensive. Paul is genuine, self-confident and understanding (vv25,29). Lord, may I possess such sincerity and compassion in my witness for Christ.
Paul’s example and appeal is clear. When faced with an opportunity to share the gospel be respectful, tell the truth and share your personal story. These will be your best defense of the gospel. Explain that Jesus came to save those who would turned to him. He died and resurrected that men may have forgiveness of sin and eternal life.
The life, death and resurrection of Jesus are irrefutable facts in history. A personal testimony is an irrefutable fact in history. Simple truth and reason will bring men and women to a point of decision. The rest is up to them to accept or reject. Lord, lead this sentry to speak the message you give, when you give it. The rest is up to you.
(Ezk 3:27) But when I give you a message, I will loosen your tongue and let you speak. Then you will say to them, ‘This is what the Sovereign Lord says!’ Those who choose to listen will listen, but those who refuse will refuse, for they are rebels.
Day 33 of 40 days of prayer for family and friends. Lord, I pray that the seed of the Gospel take deep root in the hearts of my family and friends.
When the gospel seed is sown, spread, broadcast, it will fall where it will. Some will not get it (vv18,19). Some will join, then lose interest (vv20,21). Some will be too busy, too involved, to stay connected (v22). Some however, will truly receive the gospel message with much enthusiasm – they will go on to produce much good fruit (v23).
Those who truly receive the gospel seed, live by its message, will continue to grow and be energized by it. They will, through the years, influence many others for Christ. Lord, may the seed of the gospel continue to take root in my heart and produce good fruit.
Father in Heaven, America is in great need of the Gospel seed to take deep root. She is in deep need of embracing the message of the Gospel. I pray she not reject, ignore or overlook your message of grace and forgiveness. May she let that Gospel seed go deep into rich fertile soil. May she yield in repentance. May that seed then sprout forth in a bountiful harvest of good fruit.
Day 23 of 40 days of prayer for family and friends. Lord, may my family and friends be quick to seek God in repentance.
In Psalm 51 we find king David’s prayer of repentance for his sin with Bathsheba (2 Samuel 11&12). No one, not even the greatest among us, is immune from sin. There are times without number that I have myself failed in so many ways. Yet God, in his grace and mercy, saw and heard in me a contrite, broken heart and he forgave me (v17).
It is no stretch to think that I may ask God to create (do something new) in my heart and renew in me a spirit of joy and faithfulness toward God. Jesus said in John 6:37 that all who come to him will never be rejected. Lord, you have never once denied this sentry the renewal, the refreshing, I have needed to remain loyal to you.
Day 17 of 40 Days of Prayer For Family & Friends – Lord, lead my family and friends to reject Satan’s lies that corrupt our hearts.
When I repented of my sin and Jesus became my Lord, I turned my back on the old Sin master. I turned in the opposite direction and swore my allegiance to a new master, King Jesus. But the old nature still lurks around, tries to convince me I’m still a reflection of my old self.
Satan wants me to believe that nothing has changed in me. But that is a lie. I may fail in my obedience to Jesus from time to time, but I am definitely not a reflection of the person I used to be. When I confess my sin to God, I agree with him that he has changed me for the better. He continues to cleanse and to forgive me. Without you Lord, my life would be an intolerable mess.
Day 11 of 40 Days of Prayer For Family & Friends – Lord, may my family and friends trust always the truthfulness of God’s Word.
The one place I can turn to every day for truth is God‘s word. I never have to question if what I am reading is truth or error (2Ti 3:16). As a follower of Jesus I may turn to this book, God‘s word, on any given day, at any time and find truth. [The truth about me; the truth about the world; the truth about men; the truth about God]
Why is this book so trusted? Because it reveals the Word of God, Jesus, the son of God. He himself is the truth sent from God (Jhn 14:6). When the times and epochs are uncertain, when men distort the truth, God’s word, in Jesus, will always point me to the way in which I should go. Lord, for me to abide in Christ is to abide in truth.
We need a revival of truth in America today. We need a revival of men who abide in the truth, believe in the truth and live by the truth of God.
Paul is rounding off his third and final missionary journey through Asia to preach the Gospel. He is headed to Jerusalem, anxious to arrive by Passover (a time of celebration). His desire is to deliver an offering collected in his travels, for the Jerusalem church; a very poor and needy church due to persecution and famine.
Paul’s stop near Ephesus begs a meeting with church elders from there. He reviews with them the importance of the Gospel – “Turn from sin, turn to God, put faith in the Lord Jesus.“ Paul had suffered much to preach this message to all people. I can do no less. Lord, it is ever the mission this sentry to, “Influence Men For Christ.“ May I never shrink from my mission.
One final lesson learned from Isaiah’s Shebna/Eliakim prophecy. The office of Prophet often used real life situations to mimic future events (note Hosea and Gomer, Jeremiah and the Potter). God will always reveal to us what he expects and what will happen if we obey or not. The point? God honors his word. He keeps his promises.
God has been clear about man’s sin and the Messiah. He would come [has come] to take away all the sin of the world. Those who accept God‘s forgiveness will receive eternal life. Those who do not, choose for themselves eternal death and hell. The prophets have all spoken. Jesus, the Messiah, son of God, has come. He paid the price for sin on the cross. Yes, “the Lord, has spoken.”
Today if you hear God’s voice do not ignore him (Hebrews 3:15). Lord, I believe what you say is truth.
The prophecy of Shebna‘s demise in verses 15–19, continue in the prophecy of his replacement, Eliakim. These two men served King Hezekiah at the time of Assyria’s attack on Jerusalem (2Ki 18). Shebna was proud and arrogant; of no known prominence. Eliakim was a man of prominence with a known family history.
Eliakim was, by all accounts, a godly man, an honorable man…a father figure to look up to (“like a peg driven firmly into the wall”). He was given great authority (given the “key to the house of David”). But in the end, Eliakim would also fail the test of leadership under the weight of power and influence. Lord it is the desire of this sentry to honor you in life with whatever much or little is give me. Lord, make it so.
Scripture does not reveal Isaiah’s purpose for singling out Shebna, the king’s steward (secretary). But he was extremely prideful. So highly did he think of himself that he was preparing his grave high up on Mt. Zion. Shebna considered himself worthy of the burial of kings (2Ch 32:33).
But according to Isaiah, God will coil Shebna up into a little ball. He will hurl him into a far away barren land (presumably Assyria). He will disappear, never to be heard from again. Pride, the abuse of power and influence, will not stand with God (2:11,12). Lord, may humility over rule any pride in my heart and in the hearts of our leaders.
Enter Shebna, overseer of the king’s household. Isaiah stands down from his prophecies regarding Judah and Israel to confront Shebna directly for his arrogance. A minor point for me is why chronologists drop this incident here. It is hard to understand why various messages and prophecies in Isaiah are organized as they are. That does not however make the text any less authoritative.
But this isolated event is important. Shebna was second in rank in the household of the king. He may have been pro-alliance with Egypt/Assyria and advising King Hezekiah in opposition to Isaiah. He was a greedy arrogant man with self-promotion on his mind. So selfish a man as he, in as high a position as he, was an intolerable point of resistance to God’s will for Judah. Lord, may I not squander whatever influence I may have but direct it toward the good of others.
In the closing verses of this prophetic section of Scripture Isaiah finishes what he began to say in verse one. “What sorrow awaits you O destroyer“ of my people. The reference here is to Assyria, a pagan nation used by God to bring his people to their knees in repentance (vv7- 9,14,19).
When repentance comes, redemption and forgiveness comes. God encircles his people, his church, as if he were a wide river no enemy can cross. Ships of malicious intent will be permanently disabled, broken asunder (sails fall limp on broken masts with useless tackle). All the treasures of the enemy will become the possession of God‘s people. O Lord, you are the Mighty One; my judge, my king, my redeemer. All of this sentry’s devotion is due the God of Heavens Armies.
An enemy brings destruction, God’s discipline for his wayward, prodigal people. What sin has beset you, O man or woman of God? But now, having been broken over your own (my own) sin and humbled in repentance before God, he turns on the rod of his discipline.
By God’s mighty power he smashes the rod of his discipline. He breaks it asunder. He consumes it in flames and it is scattered irreverently, as ashes into the wind. To all the nations of the mighty, are you listening? Are you paying attention to the demise of the enemies of God? None will escape the destruction of God for sins committed. O Lord, you have shown me that there is no benefit in standing against you. Though frail, broken, weak and sinful, the sentry stands with you Lord.